Encore Post: 1600 years ago, a respected, old monk lived in a cave in Bethlehem said to be the birthplace of Jesus. We know him as Saint Jerome, the father of translation, one of the greatest scholars of church history, standing only in the shadow of his contemporary, St. Augustine, Bishop of Hippo. We give thanks for him and all translators on September 30. In medieval times, the church assigned him to the role of patron saint of libraries. His symbol in Christian art is the lion, after the legend that he pulled a thorn out of the paw of a lion cub, who followed him the rest of his life. A large version of the classical painting of him in his study hangs opposite my desk in the Walther Building of the Wayne and Barbara Kroemer Library Complex.
Jerome is said to have written the latin pun: translatio traditio est. It means both: “Translation is Tradition” and “Translation is Treason.” It captures perfectly the two forces that pull at faithful translators. You can either perfectly rewrite the meaning of the text in the new language or reproduce each word with the one or two words in the new language that are closest to the original. If you do the first, the result is more a commentary — what the scholar believes from his or her theological viewpoint. If you do the second, people reading the translation have a very hard time understanding what it means.
Most translations lean towards one or the other, but try to do both. If they succeed — like St. Jerome’s Vulgate, Luther’s German Bible and the King James Version — generations will come to love the language of these version and at the same time hear God’s Word. It passes down the faith to the next generation. When they do not, it distorts God’s word at best and betrays it at worst. So, translation is both tradition and treason. For those of us who speak English, we are blessed with dozens of translations. Taken together, they open to us the treasures of Holy Scripture. For this reason, we thank God for Jerome — and all translators!
Dear saints, apart from the youngest among us today, we all know what it is like to lose someone near and dear. Some know it more than others. Fewer still know what it is to lose a child. Whatever we have or have not lost, we can all empathize with the widow women in our Old Testament and Gospel lessons this morning.
We first hear of the woman in Zarephath. She was introduced last week when Elijah encounters her gathering sticks to make a final fire and final loaf of bread for her and her son. There was a severe famine, and she was preparing their final meal. But Elijah tells her that her flour will not be spent; her oil will not run out until the rain again falls to the earth. After some time, her son falls ill and dies. She is angry at Elijah and accuses him of causing her son’s death.
Elijah takes the boy and cries out to God saying, “O Lord my God, let this child’s life come into him again.” He does this three times. On the third, the Lord answers Elijah’s prayers and restores the child’s life to him. The boy is brought back to his mother and she replies, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”
St. Luke reports that the only son of a widow had died. We only know he was a young man and had left his mother a childless widow. Such a report is tragic in our day, but in ancient times, it was especially burdensome on these women. It is no wonder there was a large crowd accompanying her outside the city gate to bury her son.
But before they can fulfill the task, they encounter Jesus and the crowds following him. Inexplicably to the funeral party, Jesus stops the procession. He tells the woman to end her weeping. And in what must have been a confusing moment for all, he touches the bier of the young man saying, “Young man, I say to you, arise.” And he does. He sits up and speaks. We are not told, but I would imagine his mother might just be weeping tears of joy as our Lord gives her back her son.
The reaction of the people is not surprising. Fear seizes them and their response is to glorify God. They realize that Jesus acts with the power of God, but it does not seem that they realize that he is their God. Nonetheless, this miracle at Nain is reported in the region and the fame of Jesus expands.
These two miracles are gracious gifts to the women who receive them. Not only are their sons given back to them, but a desperate life as a childless widow is also spared. The graciousness of God is seen in not only the restoration of life but the comfort of these women’s physical affliction.
But what I want to focus on for the rest of our time this morning is how these young men are raised. Elijah lays on the boy and cries out to God. He cries out three times that God would give the boy life. And the boy’s mother tells Elijah she now knows he is a man of God and the words of the Lord are in his mouth. On the other hand, Jesus touches the bier simply commands the young man to rise. The crowd reacts by praising God. And rightly so! But then simply regards Jesus as a great prophet.
I can think of three other accounts of the dead being raised in the Old Testament: Elisha raises the Shunammite’s son by praying to the Lord. A dead man is hastily thrown in Elisha’s tomb and is raised by touching his bones. A valley of dry bones is raised when Ezekiel prophesies over them according to the word of God. In these accounts, the dead are raised not by the man, but by the power of God.
But that is not the case here. There is no petition to God to have mercy. No prayer or request for the miracle. Jesus uses his own power because he is the God Elijah, Elisha, and Ezekiel called upon. “Whoever can awaken a dead person by his own power must be the true God and eternal life himself.” [CFW Walther]
And this is a great comfort to Christians. For how great the power of the one for whom the might of death is weak and impotent. Our world is in turmoil. Christians feel pressure from all corners. There is surely some who fear that the enemies of the Lord and his church might prevail. But we should not have such worry. For Christ has protected his Bride and has promised that the gates of Hell shall not prevail. No matter what trials may come, he will rescue his people and restore us. He will cause his enemies to stumble.
But if you find yourself worried, return to Nain. Remember how the Lord plunders death and then rejoice that we have such a great and gracious Savior. A Savior who speaks and has it done, who commands and sees it stand fast. So, if you find yourself gripped by sin, if you lack comfort as you feel the iniquity you have done, return to Nain and find comfort. He who conquers, even reverses death, is also the Lord over sin. For death is the payment of sin and sin is the sting of death. So, hold fast to Jesus Christ, for in him you will find forgiveness of all your sins. In him, you find victory over all the foes of your soul. In him, you have grace, life, and salvation.
Those frightened of death; those who weep at the grave of your loved ones: hurry to Nain. The Lord Christ, who turned those tears of sorrow into tears of joy will also dry your tears. So miraculous is the power of Jesus that, like the widow who again embraced her son, you will also someday embrace your loved one who died in the faith. Morning comes when Christ says to all of his own, in a new heaven and on a new earth, “Weep not! I have ended all sorrow. I have conquered for you. Therefore, rejoice with me. You shall have no more separation; no more departure.”
Our Lord says, “Young man, I say to you, arise.” If worries about your final hours fill your mind, take heart. At those words, death departed, and life returned. So also has Christ destroyed your death and brought you life and immortality. Your Savior watches over you, so fall asleep in peace. Someday you will awaken. And on that day, there will be no more death, for the first death, so dreaded in our world, will be forever gone. Amen.
Rev. Brent Keller Peace Lutheran Church Alcester, SD
Samson’s mother was unable to have children until God came to visit her and her husband Manoah. He came in the form of the Angel of the Lord. (Many Christians believe this messenger is the Son of God appearing to people. The Angel always speaks as if He is God. Yet the people who see Him do not die, as unholy people do when they see God) God promised she would have a son. He was to be a Nazirite, a man who never cut his hair or drank wine. These were signs that Samson was to be fully dedicated to God.
Samson was the second-last judge of Israel, one of the leaders God raised up to defeat their enemies. He was from the tribe of Dan and lived in their southern territory near Jerusalem and bordering Philistine cities. The Philistines were moving into their territory peacefully and inter-marrying with God’s people, threatening to absorb them. God would use Samson’s disobedient nature to provoke conflict with the Philistines and lead to eventually defeating them.
God gave Samson miraculous strength. He would use it to defeat wild beasts and repeatedly to kill Philistines. He desired a Philistine woman for his wife. During the wedding, he made a bet with some Philistines, who cheated to win the bet. Samson killed thirty Philistines to repay the bet. This escalated into one reprisal after another.
Samson’s downfall came when he fell in love with another gentile woman, Delilah. The Philistines bribed her to try and learn the secret of his strength so they could defeat him. Three times he lied to her and defeated the Philistines who came for him. The fourth time he told her it was in his hair, which by his Nazirite vow, he was to keep uncut. This time his strength left him. In captivity, when his hair regrew, he prayed that he would have his strength back to defeat Philistines one more time. God granted it, and Samson pulled down the pillars of the temple of the Philistine god, killing them and himself.
Samson isn’t the kind of role model that we want to have our children follow. He was violent, mean and vindictive. He was the kind of man you didn’t cross. Samson, in spite of his sinfulness, relied on God for his strength. For this reason, God used him to defeat the Philistines. Even after Samson’s vow was broken, Samson remembered to turn to God for strength.
Encore Post: So, you want to study God’s word, but you’re kind of afraid to do so. You remember all those “begats” and difficult words, long, boring lists of names and places you only half understand. It doesn’t help that you haven’t much cracked the book open since college or even confirmation class. Then the pastor pours on the good old Lutheran guilt. So… you go to the store and see rows and rows of Bibles of all sizes, shapes, colors, translations and types. Makes you think you really can’t do it, doesn’t it?
Well, you’re not alone. Many people find it hard to approach the Bible, even though they know it is good for them. There are lots of barriers to understanding the Scriptures. But there also is much that even the smallest child can understand. After all, God knows you and knows you need help. That is why he takes the initiative and spoke to us though first prophets, and then, in these last days, though his Son.(Hebrews 1:1-2) God’s nature is impossible for us to understand in the end, but a man — just like us — now that we can understand.
One classic analogy tells us the Bible is like an ocean. At the shore, it is shallow and inviting, a place even a toddler can enjoy. Yet it is so deep and challenging that the most experienced diver cannot exhaust its mysteries. The great fathers and theologians have spent a lifetime exploring it, and yet always found more to challenge them.
So, don’t be afraid of it. Wade in — the water is fine! To help you find your way, we’ll explore some rules you can use and strategies you can take to learn much. You may be pleased to discover that most of them are common sense.
After the bull Exsurge Domine was formalized in Rome, Pope Leo X appointed Johann Eck and Aleander as Nuncios to proclaim the bull in Germany. Eck was reluctant to do this with good reason — he himself was very controversial in Germany and it hurt the credibility of the bull to have him put it into effect. Aleander was a respected humanist and given the task to deliver the bull to the emperor, Frederick the Wise and other rulers. Eck went first to his parishes in Ingolstadt, where he had the bull printed. He had no difficulty issuing it where the Pope’s loyal supporters were in power. In Mainz, Cologne, and Louvain, it was proclaimed and Luther’s books burned. That was where his good fortune ended.
In Northern Germany, the bull was greeted with hostility. It was posted in Meissen five hundred years ago on September 21, in Merceburg on 25 September and in Brandenburg on 29 September. Eck remained in Leipzig until 3 October. Not risking entering Wittenberg or Electoral Saxony personally, he sent copies to the University of Wittenberg in the hands of militiamen. Although Duke Georger favored the bull, the people reacted angrily, vandalizing the proclamation, circulating pamphlets against him and sending him death threats. He had to stay in the Dominican monastery for protection. Students from Wittenberg engaged in these and other violent activities against him. On October 4, Eck returned to Ingolstadt.
Bishops, rulers and universities by and large stalled, made excuses and attempted to dodge proclaiming it.
Encore Post: You are a good Lutheran. Really! You are a committed Christian. You go to church every Sunday, give 10% of your income to church and care for anyone in need you meet. You study the scriptures, go to Bible Study and serve in one church position after another. You even read this blog every time we post! So, when you get sick, when you are in an accident, when a flood or tornado hits your home, you cry out to God, “It isn’t fair!” And you are right — but in a way you do not expect.
When we try to be fair to others, we’re trying to do a number of things. To be fair, we strive to treat everyone the same. We try to be consistent, acting the same way every time. We give people what the rules say they deserve — no more or no less. Yet we cannot know all the factors that should influence our decision. We are, after all, human. We expect better from God.
The Scriptures tell us that God is just, righteous and even-handed. And he is God expects us to be holy in thought, word and deed. He shows no partiality.
Friedrich Wyneken‘s call for pastors to serve in America was very successful. From the beginning of his missionary work in Indiana, Ohio and Michigan, Wyneken wrote one letter after another to friends in Germany, church newspapers and anyone who would listen. A few pastors joined him on the frontier, but not nearly enough to meet the needs of the ceaseless flood of immigrants settling there. In 1841, one of these pastors came to Fort Wayne and Decatur to care for his parishes. He decided he needed to press the case in person. The General Synod agreed to send him home to do this and seek treatment for a throat ailment.
From October 20th, 1841 to July 5th, 1843, Wyneken met with people throughout Germany, raised funds, and recruited missionaries. He met with Wilhelm Löhe, who had already been working to send men to America, nicknamed Sendlinge (Sent ones) and Nothilfer (emergency helpers). They formed a friendship that shaped Löhe’s strategy, who would prepare second career men for service in America and send them to an American seminary to round out their education in country. He also helped Wyneken polish his appeal into the very successful Distress of the German Lutherans in North America. The first seminary to benefit from these students was the Ohio Synod’s german language institute in Columbus, Ohio.
175 years ago, Wilhelm Sihler, Friedrich Wyneken and the Sendlinge met in Cleveland. The American Lutheran church bodies were proving to be not very true to Lutheran doctrine and practice. Of special concern was the form of the words of institution used by the Ohio Synod (“Jesus said, “take, eat…”), which allowed for Reformed tradition Christians to commune with Lutherans, and that the Columbus seminary would not exclusively teach in German. In addition, the first issue of C. F. W. Walther’s Der Lutheraner indicated there were other confessional Lutherans in America. The wrote a joint letter, the Document of Separation, in which they all resigned from their respective Synods. They agreed to reach out Walther and the Saxons about the possibility of forming a new synod and to Löhe to found a seminary in Fort Wayne.
Dear saints, last Sunday we encountered the merciful Samaritan. This week we encounter the thankful Samaritan. He is afflicted with leprosy, a disease that killed the body and separated you from both your family and worship community. Life with leprosy was a lonely proposition, and so you would build something of a community with others like yourself. And this is what we hear this morning: ten leprous men lived in something of a community outside the village that Jesus happens to be entering.
The men stand at a distance and cry out, “Jesus, Master, have mercy on us.” Using master indicates they recognize power and authority in Jesus, but not his deity. Jesus looks to them and, bestowing that requested mercy, tells them, “Go and show yourselves to the priests.” He tells them to perform the duty required of the leper under the Law of Moses. They are to go to Jerusalem, present themselves to the priest, and perform the rituals and cleansing. After this, they may return to their families and again worship in the Temple.
Being told to go, but not being told they would be healed, they turn and begin their journey. And as they went they were cleansed. We are not told how long into the journey they were, and we do not know how long they were clean before they noticed. But we know that, whenever they realized they were healed, nine of them continue on, presumably heading up to the Temple as instructed. But one does not. He turns back and returns to Jesus. He falls on his face at the Lord’s feet and gives him thanks.
Of the ten, only one returns. Nine Jewish men travel to the Temple; the Samaritan returns to the Lord. And looking down at this man, Jesus tells him, “Rise and go your way; your faith has made you well.”
That the man who returns is a Samaritan is shocking on a couple of different levels. First, we recall that Samaritans were looked at as inherently impure by Jews. They were seen as half-breeds. Jews did not associate with Samaritans. But here, a Samaritan has joined nine Jews who shared a condition with him. Despite the prejudices Jews had against them, nine Jews with leprosy were willing to welcome this Samaritan into their group. Their lot was so bad and desperate, they welcomed the company of anyone. Even a Samaritan.
The other is that, of the ten, only the Samaritan recognizes Jesus for who he is. Samaritans only held the first five books of the Bible as authoritative. This may be the reason Jesus tells the woman at the well, “You worship what you do not know; we worship what we know, for salvation is from the Jews.”
But recognize Jesus is what this man did. He turned with the other nine to go to Jerusalem. Yet when he realized he was healed, that he was cleansed, he turned back. But instead of calling from a distance, he boldly approaches Jesus and falls on his face at his feet. He gives thanks. He takes the position of worship and praises God.
All this happens as Jesus is on his way to Jerusalem, which means he is on his way to the cross. And that reminds us why things like leprosy exist. Without sin, we would not have maladies like leprosy or cancer or deadly viruses. Without sin, we would not die. Without sin, our God would not need to take on our flesh and die in our place to save us. But we have sinned. And, as I have said before, there is no better comparison to our disease of sin than the disease of leprosy.
As I mentioned, leprosy separated you from not only your family but from your worship community. You were unclean under the Law. There was no cure, so it was also a death sentence that would cause you to suffer while waiting.
Sin is similar. It may alienate you from your family, but it always alienates you from your God. It always makes you unclean and unrighteous. It is always fatal. There is no human cure. Like leprosy in the ancient world, it is always and only God that can cleanse you from sin.
All of humanity are like lepers. We are deathly ill with no hope of surviving. We need mercy. The lepers in our lesson this morning call out to Jesus seeking mercy. He shows it to them by telling them to go to Jerusalem and show themselves to the priests there. He shows them mercy by healing them as they turn and go. And yet only one of them returns to him and worships him.
Jesus shows us mercy by taking on our flesh and dying for our sins on the cross. It is a death that forgives the sins of all. Yes, all sin is forgiven by the death of Christ. In the miracle of our text, we see the cleansing power of Christ. But not all realize what mercy has been shown upon our race. Many remain in their condition unaware of what has been done for them. Others are thankless and abuse it. And some fall at the feet of Jesus in worship and thanksgiving.
And that is what we have come here to do this morning. We cry out, “Lord, have mercy!” We listen to his word. We receive and believe him in the absolution. And, in a few minutes, we will fall to our knees before the altar in thanksgiving. There you receive your Lord and Savior and obtain from him forgiveness.
At the end of our lesson, Jesus looks to the cleansed man and says, “Get up and go your way. Your faith has saved you.” As you rise from the rail, he tells you to depart in peace. He tells you that you are forgiven. He tells you that he has given you faith and it has saved you. You may go in peace knowing he has made you clean. Amen.
Rev. Brent Keller Peace Lutheran Church Alcester, SD
Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.
Ever the great catechist, Jesus, gives us, his catechumens, the same lesson in a different form. We ought to forgive one another so that we might be reconciled to one another but more importantly be reconciled to God our heavenly Father who forgives us or debts for the sake the Lord Jesus Christ who suffered on the cross for the sins of the world. We are after all children of a Father who forgives.
Peter’s question gives Jesus the opportunity to give the parable of the unforgiving servant. We might want to be like Peter, “Lord, how many times do I have to forgive?” He still does the same thing over and over again. He never says he is sorry for what he does. There does not seem to be any genuineness. Do I really need to give forgiveness? When is enough, enough?
It is so much easier to give forgiveness when the person who committed the sin against us says they are sorry. But perhaps we need to take a step back. In today’s world repentance, confession, and absolution are all confused. Peter along with the disciples didn’t seem to get it right away either, as his question reveals.
Only when we identify sin as sin, are we able to then move on towards repentance, forgiveness, and reconciliation. Knowing sin comes by knowing God’s Word where He defines it. Because let’s face it, if we do not know what God defines as sin, we will not be able to tell a person that they sinned against us in order that we forgive them properly as God desires us to do. Also, when we sin against someone else it difficult to repent of something, we don’t know to be a sin. And if we don’t believe what we are doing to be sin, then we certainly will not seek the forgiveness of sins found in Christ Jesus.
So first we need to know what sin is. And we should also add in we need to know what the consequences of sin is. God tell us straight up: “The consequence of sin is death.” But God does not desire the death of the sinner. That is already established. In His great mercy, God has given us His Son Jesus Christ as the one who stands in our place, taking into himself the punishment of death and hell that should be for us. Christ comes proclaiming that God has been reconciled to his creation in the giving of the Son at the Cross. Forgiveness of sins comes by way of the cross where the blood of the Lord Jesus Christ flowed.
Yet, we keep on sinning. We still transgress against every single one of those 10 commandments. We are sitting ducks for the hungry serpent seeking to devour his next victims, especially if our consciences are so seared that we feel no guilt, regret, or shame for our sinful words and deeds. The world has thrown the Law of God out the window and the really the word sin, except for the most egregious things or the sin of being politically incorrect, or speaking against the tide of culture. You can see the moral degradation all around us. And what is worse is that we, who ought to know better being Children of God by Holy Baptism, go along with it. Like the World, we sin against God thinking we know better than He. Or we think we can declare God’s Word to be obsolete and behind with the times and thus follow the flow of culture. We allow our own children and grandchildren to follow in the ways of the world far too often, to do things which are contrary to God’s word. Sins which we let go unchecked causes pain to not just the person who commits the sin but there is also collateral damage done. A so-called individual sin that shouldn’t hurt anyone hurts a lot more people than you think and can lead many to their own sins too. And he heard what should happen to someone who causes a little one who believes in Christ to sin. Repent. Yes, we all have left sin unchecked. We have failed to identify sin as sin. We have failed to seek out our brother when we have been wronged. And we have tried to cover up our own actions and deeds where we have sinned against someone else.
We need to be made aware of our debts. And if we are honest our debts are to numerous to count. Unfortunately, this practice has all but been lost, especially in our Lutheran Churches, but when Luther lived He went to confession. Private Confession. Now at the time it was taught that you must confess every sin that you had ever done since your last confession. In other words, you had to innumerate your sins. Luther could spend hours at a time in that confessional booth. On one occasion Luther left the confessional only to come running back to the booth because he forgot one or two sins. The Church no longer says that we need innumerate our sins. For who can know all of his errors? But knowing our debts and our sins are important because then we just can see how merciful our Lord and God is to us for the sake of the Lord Jesus Christ. And by our Lord’s messengers, the Gospel is proclaimed so that faith in Christ be created. We hear Christ was crucified for Me. He died for Me.
For we are like the one with a 10,000 talent debt. We have sin up to our eyeballs and we won’t stop sinning. There is no way we can pay what we owe. We can only throw ourselves at the mercy of the Judge. Lord, mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. And God has had mercy on us for the sake of Christ, who came to die for the sin of the world, paying the debt we owe. Paying not with gold or silver but with his holy and precious blood poured out for us and the world at the cross.
Last Sunday we talked a little about how God deals with the problem of sin in the Kingdom of Right, the Church, by going to the heart and changing them. Ezekiel talks about a heart transplant. When our hearts are changed by the Gospel of the Lord Jesus Christ, we then can forgive those who have brought us pain, suffering, and grief because of sins. A sinful heart will not forgive. But a heart made new in the image of Christ will. Mercy has been shown to you by God your Father in Heaven. If you are children of the Father in Heaven, you then will also show mercy to your brothers and sisters. For God did not send Christ only to pay for your debt, but Christ paid the debt of all mankind. Christ died for the sins of that person who has sinned against you, so then you also should forgive them. Just like God forgives you. It plays out time and time again when you hear the news of a senseless death, if Christians, the family will speak forgiveness to the person. One such event the brother of such a victim spoke directly to his brother’s murderer and said “I hope you go to God with all your guilt, all the bad things you might have done in the past, I know I speak for myself, I forgive you, and I know if you go to God and ask Him, He will forgive you. And I love you just like anyone else.” The world cannot even begin to deal with this type of behavior. At the time political activists and journalists came unglued and unhinged at the forgiveness given by this man to the murderer of his brother. They wanted hate to spewed. The did not want forgiveness to be offered but anger to held on to. But you, a child of the Heavenly Father, forgive your brother, for your Heavenly Father has forgiven you.
But it is hard to do! It is hard to do because we are still sinful and we are still sinned against! We still agonize over the hurtful and angry words spewed our way because of our own positions and opinion. We don’t like to give forgiveness to some who can’t say “I am sorry.” We hurt when people do not take our words in the kindest way. We can get burned by those whom we confront about a sin they do not really want to have exposed. And it hurts too when you know you have sinned against someone and try to ask for forgiveness but rather than hearing “I forgive you,” you get “its okay.” That is not the same as hearing absolution. Use the words Jesus has given us to speak his love to one another. Forgive one another for the sins that you commit against one another.
So how are we able to do all this in the midst of being so hard and so contrary to the way of the world? Be where Jesus is, acknowledge your own debts to the Lord, your own sins for what they are, deserving of death and hell. But call upon God to be merciful and Just, as He has promised to be. For again, he does not desire the death of the sinner, but that the sinner turn and be reconciled to Him. And God has done all the work to forgive and reconcile us to Himself. He has had mercy on you. He sent His Son to be your Savior from sin, death, and hell. And having been made a child of the Living God, be like your Father, who continues to show His mercy to us who sin constantly against him, let us show mercy to those who sin against us.
Be made ready and capable to pass this mercy of your Heavenly Father on by filling up with Christ’s mercy at His Supper. Therefore be a vessel through which the mercy of the Lord may be made known to those who may have never seen God’s mercy before. Forgive richly because you have been richly forgiven by your Heavenly Father for the sake of Christ Jesus your Lord.
In the Name of the Father and of the Son and of the Holy Spirit. Amen.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
Encore Post: After Jesus was baptized, the Holy Spirit sent him into the desert alone for forty days to fast and pray prior to beginning his ministry. The number forty was important to the Jewish people. Their ancestors wandered in the desert for forty years. Moses and Elijah fasted for forty days in the desert. God kept Noah and his family safe in the ark for forty days. For them, the number forty stood for a period of testing. The church took its cue from these periods of testing when it chose to make the season of Lent forty days long.
After the forty days were over, Satan appeared to test him. He said: Why not turn stones into bread? Why not prove to everyone you are the Christ by jumping off the temple so that angels will catch you? You can avoid the cross by worshipping me? After all, I can give you the world!
Jesus could have blown Satan away, but He chose to face temptation in every way that we are tempted, but he did not sin. (Hebrews 4:15) He quoted the will of God from the Scriptures instead. In God’s Word is the power to overcome the Devil — and the world and our flesh, too.
Satan gave up for awhile. He knew he would have other opportunities. Ahead of Jesus was still his sufferings and death for our sins. Because He faced temptation as a human, we know He understands us and is ready to help. So, we go with him this Lent, walking with him to Jerusalem, to and through Good Friday and on to Easter.
