Robert Smith – Page 15 – What Does This Mean?

Thanksgiving in the United States

Encore Post: Four hundred-twenty-four years ago, the Puritan settlers of Massachusetts had much to be thankful for. They had survived a severe first winter that had killed most of the first settlers in their colony. They were befriended by the neighboring Wampanoag tribe, who fed them, taught them how to hunt, fish, and plant successfully in their new home, and with whom they made a treaty to defend them against their enemies. The treaty was honored by both sides for a generation, which allowed the colony to establish itself, grow, and thrive.

To thank God for these blessings, they invited their new friends to a feast. It was the first of many such feasts of thanksgiving, which Puritans would have after any great blessing. Other colonies in the United States would periodically celebrate days of thanksgiving, particularly at harvest time in October and November. The first nationwide day of thanksgiving was declared by George Washington on November 26, 1789, to thank God for establishing and blessing the new nation. The date of Thanksgiving celebrations varied from state to state, but in 1863, President Abraham Lincoln set the national day of Thanksgiving on the last Thursday of November. In 1939, President Franklin Roosevelt experimented with moving the date to the second-to-last Thursday in November. In 1941, he signed legislation that set Thanksgiving on the fourth Thursday in November.

Today, Thanksgiving is increasingly a family event, where families gather from across the country to eat a big dinner together, watch football games on TV, and go shopping for Christmas gifts on the Friday following, known as Black Friday, when many American businesses show a profit for the first time. It is the unofficial start of the Christmas season in the United States.

Many Americans have completely lost track of the purpose of the day — to thank God for his blessings. Christian churches, however, still conduct services of thanksgiving on Wednesday and Thursday. We remember the source of our blessings and one most Americans do not remember — that our Lord Jesus took our sins upon himself, bore them to the cross where he suffered and died to pay their price, rose again to break the seal of the grave forever, and in Holy Baptism, made us his own. Now, at the end of our days or the end of all days, he will return to bring us home to live with him forever. Then at his return, the Great Day of Thanksgiving will begin, when he brings an end to sin and death forever, casts Satan and his forces into hell forever, raise us from our graves, transform us to be like him and live with us forever. So, give thanks to the Lord, for he is good and his mercy endures forever and ever.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

At Just the Right Time

[Nineteenth in a series of posts on Last Things]Encore Post: Time is a funny thing. We use clocks that measure the vibrations of atoms, coordinated with telescopes to record their passage with great precision and consistency from place to place, transmit them to us via computers, satellites, radio, television, and other digital signals, and synchronize our clocks with them. We barely notice that time is a human thing — except on leap years or when we change our clocks twice a year or move from time zone to time zone.

Time is how we record the changes we notice more and more each year of life. Time passes quickly. When you are a child, an hour drags on forever. As an adult, it passes before you realize it. What is important, our culture has noticed, is not time itself, but what you do with it. It has become our new currency. We would sooner write a check than hang out.

The Greek of the New Testament uses two different words for time. καιρός (Cairos) translates roughly “the right time.” χρόνος (Chronos) is about the passage of time, minute after minute, hour after hour, year after year. Seasons like Advent, days like Christmas and New Year’s Day are χρόνος, times that we plan for, come and go, forming a part of the rhythm of life. That Christmas when you opened your first present is καιρός

The fullness of time when God sent his son, born of a virgin, is God’s καιρός (Galatians 4:4-5). His acts and plans unfolded slowly, one building on another, leading to just that right time. The next big καιρός is the Second Advent, when time itself will come to an end in God’s eternal life with his people.

The persons, events, and institutions leading to that first right time, the incarnation, life, suffering, death, resurrection, and ascension of Immanuel — God-with-us — were called by the Early Church the praeparatio Evangelii (The Preparation of the Gospel).

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Stir up Sunday

Encore Post: In the Anglican Church’s Book of Common Prayer, the collects for the last Sunday of the Church Year and three of the four Sundays of Advent begin with the words “Stir up …” In England, where the mix for Christmas Pudding needed to cure for weeks, hearing the words of the collect reminded households to stir up the Christmas pudding! So they nicknamed the Sunday “Stir-up Sunday.”

Lutheran churches do not use the first collect, perhaps because it is a kind of works-righteousness. But we do use the three Advent Collects. They are:

First Sunday of Advent: Stir up Your power, O Lord, and come, that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance;

Second Sunday of Advent: Stir up our hearts, O Lord, to make ready the way of Your only-begotten Son, that by His coming we may be enabled to serve You with pure minds;

Fourth Sunday of Advent: Stir up Your power, O Lord, and come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy;

The three prayers summarize the themes of Advent. We call on God to come, knowing he has come in the person of his Son, comes to us each day by the Holy Spirit, and will come to us on the last day. But our prayers make his coming our own in a special way. The Spirit and the Bride say to us Come! They invite us also to say Come! to God’s children, lost and found. They call on us to say, Come, Lord Jesus. And so we do in Advent.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Last Things 7G: Stay Awake! Don’t Close Your Eyes!

[Thirteenth in a series of posts on last things] Encore Post: Even with the effects of the fall, the world can be very sweet, pleasant, and beautiful. When God finished creating the world, he stood back, looked it all over and said, “very good.” (Genesis 1:31) Even after sin entered the world, bringing with it death, sorrow, grief, pain, disease, and disaster, the hand of the creator is present everywhere. Breathtaking sunrises and sunsets, seashore views and gentle, warm breezes, mountain valleys and peaks all speak to us of his majesty. Even cloud patterns before a storm cause us to admire his majesty. There is the pleasure of the presence of loved ones, holding your child or grandchild for the first time.

Life is very precious to us. It absorbs us in planning, working towards goals, saving, dreaming, and enjoying the many gifts God gives to us. We deal with it as best as we can with the tragedies of life, but there are long stretches of time when we think it will never end. We forget that this world—and, more to the point, our world — is passing away. We go to sleep spiritually. The work that God calls us to do, especially to witness to the Good News of salvation in Jesus, doesn’t seem quite so important. When sports tournaments are held on Sunday, we skip worship to watch our kids compete. We put caring for the poor, contributing to the work of the church with our resources and time second; we put off uncomfortable conversations with loved ones who wander from the faith.

Yet it is very much at times like these that our Lord will return for us. He will do so suddenly, without warning, the way that the flood came in the day of Noah, the way the sudden attacks on Pearl Harbor Day and 9/11 came. It may be at the end of time or at the end of our time. It is why Jesus calls on us to stay awake! We remember he came at the fullness of time, lived the perfect life for us, suffered and died for us, rose again for us, and ascended to prepare a place for us. And so we set the watch, day and night, knowing that he is coming for us. In the meantime, we work for the day, and the time will come when we can no longer work. All the while, we pray: Come, Lord Jesus, come!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Last Things 7f: The Gospel Preached to the Ends of the Earth

[Twelfth in a series of posts on Last Things] Encore Post: One of the most popular of the signs Jesus predicted would happen before the Second Advent is the success of the missionary mandate. “And this gospel of the kingdom will be proclaimed throughout the whole world ,” Jesus predicted. (Matthew 24:14) This sign appears to be, unlike the other signs, a unique condition, one that was not fulfilled during the ministry of Jesus. Millennialist prophecy scholars observe it wasn’t until the 19th century that many areas of the world were visited by missionaries. While this is true, it is based on an English translation of the prophecy. The passage is better translated: “And this gospel of the kingdom will be proclaimed throughout the whole civilized world. (οἰκουμένῃ–oikoumene–Ecumene)”

The Greek language of the New Testament uses several words that are translated world in our English Bibles. οἰκουμένῃ was used by the Greeks and Romans for the lands of the Roman Empire. They thought of humanity as made up of two classes of people, the civilized Graeco-Roman nations and the barbarians. κόσμος (kosmos–cosmos) was the word used by Greek philosophers to speak about the universe. Greek-speaking Judaism used it to translate the Old Testament phrase “Heavens and the Earth” — all of creation and especially all peoples. This is the word used in John 3:16. The word γῆς (ges–the root for our word geography) was used for the physical world, translated earth or the land.

This prophecy, then, is similar to the others we’ve examined. It refers to the gospel being preached to all peoples. It was fulfilled already when St. Paul reached Spain, known in his day as “The End of the World.” It continues to be fulfilled wherever Christians preach the good news of salvation, wherever they live. As they fulfill Christ’s sending, baptizing and teaching, the Holy Spirit uses their witness to create faith, call the lost to faith, and build Christ’s church. When he completes this task and our mission in accomplished, Jesus will return to bring his bride home.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things 7e: Persecution of the Church

[Eleventh in a series of posts on Last Things] Encore Post: Jesus repeatedly warned his disciples that they would be hated for his sake. Already in the Beatitudes, Jesus tells them they will be blessed when they are persecuted and slandered for his sake, for they have the kingdom of heaven and are like the prophets who came before them. (Matthew 5:10-12) He tells them that being a disciple means taking up their cross and following him. (Matthew 16:24-26) The enemies of Jesus and his gospel would arrest you and throw you in prison, bring you before kings and governors. Even parents, family members, and friends will betray you to the authorities. Some will even be put to death. You need not worry, however, because the Holy Spirit will give you the words to speak. Yet you will not perish. (Luke 21:12-19)

So, as a sign of the end, this prediction is nothing new for them or for us. That it is associated with the end of days should not be a surprise. It is not, as some millennialist writers believe, a specific prophecy of the persecution of the Jewish church after the rapture. Like the previous sign, they describe the times that are infected by sin and its effects.

This prophecy was fulfilled in the days following the Ascension of Jesus and continuing to the present. All but one of the apostles died a martyr’s death. Throughout the early Church, persecution occurred from time to time. The witness of these early witnesses to Jesus was so impressive that pagans — including persecutors came to faith. As Tertullian put it, “The blood of the martyrs is seed for the church.”

Throughout the ages, the church has continued to be persecuted until today, and more Christians are persecuted and martyred than in all of history. Like their Lord, they laid down their lives for Jesus. When Jesus returns in glory, they will come with him to greet those of us who are alive on that day. With them numbered may we be, here and in eternity.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things 7d: Many Will Come in My Name

[Tenth in a series of posts on Last Things] Encore Post: When Jesus’ disciples asked him for signs of the end of the age, the first sign he gave them came with a warning not to be deceived. (Luke 21:8) The Lord warns us that two things will happen. First, there will be people who claim to be christ. Second, others will tell you the end is near, but it is not. ( Luke 21:8, Matthew 24:5 , 11, 23-28) But Christ will not return secretly, as the Jehovah’s Witnesses teach, or by birth, as Sun Myung Moon claimed when he declared himself the second coming of Christ, or as a prophet who came after Christ, like Muhammad and Joseph Smith, or many others. Christ will return from the sky with all his angels and the saints who have gone before us to Heaven. Every eye will see him. In addition to these, in almost every generation, some false prophet or another would appear and announce they knew what even the Son of God did not know — the date of the Second Advent.

Like all of the Biblical signs of the end, these signs were fulfilled during the lifetime of the Apostles and every generation since. These describe our times, not specific events to be checked off. False Christs show how desperately the devil wants to take God’s children away from Him. It tells us, as do the other signs, that the age is coming to an end and that Christ can really return at a time we do not know.

Instead of false Christs, their fake miracles and promises, we seek Christ where He truly is. He is with us until the end of time already — in his word purely proclaimed, in baptism, and especially in the Lord’s Supper. There he comes to us to give us his body to eat with bread and his blood to drink with wine. There, he offers what he earned for us on the cross — the forgiveness of sins, life, and salvation. We look forward to the day when he returns from Heaven to bring an end to sin, death, and the power of the devil. On that day, he will wipe every tear from our eyes and bring us to his new Heaven and new Earth forever.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things 7c: Wars and Rumors of Wars

[Ninth in a series of posts on Last Things] Encore Post: The second sign that Jesus gave to his disciples to show the world is coming to an end is that there will be wars and rumors of war. (Matthew 24:6-7, Luke 21:9)

The first time we read this prophecy, it strikes us as kind of strange. After all, there is nothing unusual about wars and rumors of wars. In fact, this is a constant problem for people seeking to determine the year of Christ’s coming. The way they cope with it is to admit that, yes, there have always been wars. But they will get more and more intense as we get closer to the end. They do have a point there, since Jesus describes these signs as labor pains. At first, labor pains come far apart. The closer you get to birth, however, the more frequently and more intensely they come.

The difficulty with this kind of sign, however, is that wars sometimes come one after another, and at other times, years pass with few happening. So, most Romans at the time of Jesus did not experience war. The peace of Rome kept things quiet in most places. Yet, in thirty years, the Jewish people would see war in full measure as the Roman legions crushed a revolt in the Holy Land. In our day, the two worst wars of all time happened in the early and middle of the twentieth century. Nothing like that has happened since, thank God. The wars we and other powers have waged were much smaller.

So, for the purpose of pinning down when the end will come, they do not help much. So, why did Jesus give them? This sign is about helping us to see that all is not well in the world and that it will one day come to an end. He did not want us to do what Christians sometimes do. When they suffer in war, they worry that everything will come to an end right away, and they will suffer more. Or they may be convinced that this would be the war to end all wars. Instead, we should take them as a reminder that Christ will indeed come again and to encourage us to cling to him in faith as we look forward to the New Heavens and the New Earth, where war will cease and we will live in the peace of God that has no end.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things 7b: Earthquakes and Famines and Pestilences

[Seventh in a series of posts on Last Things] Encore Post: Before the world comes to an end, Jesus told his disciples, there would be earthquakes, famines and pestilences. Fearful things and strange signs in the heavens would appear. (Luke 21:11, Matthew 24:7) As with wars and rumors of wars, these signs aren’t of much help in predicting the Second Coming of Christ. After all, disaster is part of the curse that Adam and Eve received for committing the first sin. St. Paul describes creation as subject to futility, groaning like a woman in childbirth. (Romans 8:20-22)

Pastor Hans Fiene observes that, because of the fall, the creation is cursed, having been turned from harmony with us to being hostile towards us. The world is trying to kill us with extremes of heat and cold, disease, floods, forest fires, famine, and other disasters. Human beings need to exercise dominion over it to survive.

These signs were present from the very day Jesus predicted them would be. Even as Jesus died on the cross, an earthquake struck the Holy Land and the sun went dark during midday. Famine struck during the dark days of the AD 60s and 70s. Throughout the millennia that followed, many natural disasters have destroyed many lives.

Many Christians have concluded that these events will become more and more frequent as we get closer to the Second Advent. Perhaps. The problem is we will never know for sure that such indicates the return of Christ in our generation. The key to understanding what these events tell us is to realize they describe the time from the Ascension to the Second Coming. They are not like the prophecy of the Virgin Birth, the town of Bethlehem or the precision of Psalm 22 describing the crucifixion. What these signs do is remind us that the world is cursed and will one day fail. It keeps us from getting too comfortable in our sin and warns us to repent and cling to Christ.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

It is the End of the World

Encore post: Yes, we are living in the last days. All the signs of the return of Christ have been fulfilled. Jesus may return any moment now. So be ready! He is coming for you!

Now, to be fair, it has been the last days for nearly 2000 years now. The signs of the Second Advent were fulfilled before the New Testament Scriptures were written down. That is why the Apostles and every generation since their time fully expected to greet Jesus. Just like a child thinks a day lasts forever while days clip by ever faster as adults grow older, so two thousand years are to God short as the watch that ends the night before the rising sun. (2 Peter 3:8-10) Even if the end of days does not come in our day, the end of our days will come.

So, the end times are not a complicated weave of events, hidden in riddles recorded in the Book of Revelation. It is already here, ushered in when Jesus died, rose and ascended into heaven. Jesus is quite clear that “no one knows the day or hour” that he will return suddenly, like a thief in the night. It will be like the days of Noah. He doesn’t tip us off so we will remain alert, rather than relax and grow lazy.

In fact, the way Jesus tells us about that day is very simple and straightforward. He will return suddenly, accompanied by the angels and the saints. It will be sudden, complete and final. The angels gather us before the judgment throne. We are judged and the righteous live forever, the unrighteous thrown into hell with Satan and his demons.

For a Christian, this is greatly comforting. God will live with us forever. There will be no more sorrow, crying, grief and pain. Amen! Come, Lord Jesus!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana