Church Words: Catholic

[Fourth in a series of posts on church words] Encore Post: “That’s Catholic!” you may hear someone say when they see a Lutheran make the sign of the cross, see a crucifix hanging in the sanctuary of a Lutheran church, a pastor wearing a clerical collar or some other traditional practice they’ve not seen Lutherans do. What they’re thinking is this means the Lutheran in question is acting like a Roman Catholic. They are often unaware that Lutherans have had these practices since the time of the Reformation or that the word catholic did not originally refer to the Christian tradition headed by the Pope. The word catholic has been used since the days of the early church to mean the whole Christian Church.

The word catholic is from the Greek word καθολικός (literally “according to the whole”) and means “universal.” So, if we wanted to be sarcastic, we could answer the objection “that’s catholic,” “Why, yes! The whole church does it!” The early church would use the phrase: “catholic church” to mean the invisible church. When someone wanted to talk about the faith of the whole church and not just a single congregation or region, they would call it the “catholic faith.”

Soon, the word was used to separate false teachings and false teachers from orthodox teachings and leaders. The true faith was called the “catholic” or “orthodox” faith. False teachings were called heresies (literally “other teachings”) and the groups that promoted it schisms (literally “divisions”) At the time of the Reformation, Luther’s opponents quickly charged him and his associates with not being “catholic” but heretical. They labeled them Lutherans as an insult (meaning followers of Luther and not Christ) and themselves as Catholic. From the very beginning, Luther and Lutheran theologians defended themselves by saying they were the true catholics, teaching the orthodox faith which was taught and practiced from the beginning. As you might guess, they did not win this argument, even though they were right.

You will occasionally run into the word in Lutheran circles, even today. You will sometimes see it in the creeds — especially the Apostles’ Creed, which reads in Latin and Greek (translated) “one holy, catholic and apostolic church.” Martin Luther changed the word in the Apostles’ Creed to “Christian” to avoid confusion. Theologians will still use the term from time to time when emphasizing that we believe and teach what the church has always believed. So, don’t panic if you are asked to confess that you believe in the catholic faith — because you do!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Church Words: Communion of Saints

[Third in a series of posts on church words] Encore Post: Every Sunday, we confess that we believe in the “communion of saints.” This phrase is not about the Lord’s Supper (yes, I know we sometimes call it Holy Communion!) It refers to the fellowship between members of the invisible church, both in paradise with the Lord and with us on earth.

Theologians call Christians who have died trusting in Jesus for their salvation the Church Triumphant. They have been cleansed of their sin. God has dried every tear in their eyes. They praise the Lamb of God night and day with great joy. In Jesus, they have conquered sin, death, and the power of the devil. On the last day, God will raise them from their graves and we will join them forever at the Marriage Feast of the Lamb.

The Christians in this world, who still fight every day with the Devil and his forces, the world and its pressures to worship other gods and the old Adam, are called the Church Militant. The word is Latin for “to fight like a soldier.” When the Christian dies, he or she enters the Church Triumphant. William W. How describes the relationship between the two states of the church well in his beloved hymn, “For All the Saints:”

O blest communion, fellowship divine
We feebly struggle, they in glory shine;
Yet all are one in Thee, for all are Thine.
Alleluia! Alleluia! (TLH 463 Stanza four)

When a Christian dies and enters eternal life, they no longer are aware of this world. We do not pray for them, because they no longer need prayer. We do not pray to them, because they do not answer, nor is there anything they can do for us. We pray to the Father and the Son and sometimes the Holy Spirit. They are where help can be found.

But there is a time when we pray with them. When we gather for worship, we are not just praying with those in the room with us. We pray together with the whole church — both the Church Militant around the world of all nations, races, languages and places, with Angels and Archangels, and the Church Triumphant, the whole company of heaven. The day will soon enough come — today, tomorrow, decades from now, or at the end of time — when we will worship in the presence of God as members of the Church Triumphant. For now, we join them every time we gather to praise God. It is why theologians often call Sunday the eighth day of the week. It is a time outside of time itself in eternity, when the clock stops for us until the pastor makes the sign of the cross at the end of worship and we realize about an hour has passed in the world around us!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019-2024 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Church Words: Church Invisible, Visible, etc.

[Second in a series of posts on church words] Encore Post: Jesus told Peter that he would “build [his] church, and the gates of hell shall not prevail against it.” (Matthew 16:18) St. Paul described this church as ” one body and … you were called to the one hope that belongs to your call — one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.” (Ephesians 4:4-6) In many other places and using many metaphors, Scripture is clear that there is only one Church, and that it lasts forever. Theologians call the church catholic (the Latin word for universal — that word is for yet another post!) Another term we use for this Church is the invisible Church. St. Augustine came up with the term because we really do not know absolutely for sure who is a Christian and who is not. Only God, who can see what is in a person’s heart, knows that. Martin Luther puts it this way: “these two belong together, faith and God. That now, I say, upon which you set your heart and put your trust, is properly your god. ” (Large Catechism 1.1.3)

Yet the church does not look like it is one at all. ” Tho’ with a scornful wonder, men see her sore oppressed, by schisms rent asunder, by heresies distressed ” (The Church’s One Foundation, Stanza 3) There are thousands of denominations, theological positions, opposing camps. There are evil people who pretend to be holy in their midst. There are religions that pretend to be Christian, but in truth, are far from it. And in the hearts of every Christian living in this world, sin itself still lives and pollutes hearts and minds. We’ve met the enemy — and it is us. This is the church we can see. Theologians call it the visible church. In the visible church, both the save and the lost live together. We take people at their word when they say they believe, but there are many that are just acting. (ὑποκριτής = hypocrite = Greek word for actor)

Yet even in the visible church, signs of the true, invisible church can be seen. Where the Gospel is purely preached and the Sacraments rightly administered, there the true Church is at work. We call these the marks of the church. There Christ builds his church — on the rock of His Word and trust in it. Go where you hear his voice and you are at home — even on earth!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019-2024 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Sleep Well, My Love

by Robert E. Smith

Sleep well, my love,
When next you wake,
Your eyes will see our Savior’s face.
With joy, he’ll dry your every tear,
And gently calm your every fear.

Sleep well, my love,
Before too long,
I’ll hear his call to come on home,
With you and loved ones gone before
We’ll see the God whom we adore.

Sleep well, my love, The Shepherd keep,
Your body safe until the time
When he will call us from the grave,
To live with him in endless day.

Notes: Kristina Pugh Smith (1960-2022) went to sleep on Thursday evening, April 28th, 2022. Her husband and daughter had spent the day with her. She settled into a coma and her family was alerted that death was near. The next morning, they had the blessing of spending the last seven hours of her life with her. Her husband said words similar to this, along with the Nunc Dimittis that Friday morning. As morning prayer began in Kramer Chapel that day, therapeutic care was removed and hospice care began. As the seminary community prayed a prayer of commendation of the dying, she gently entered eternal life. This poem was written to capture those words a week later.

©2022 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Church Words: The Church

First in a series of posts on church words] Encore Post: A little Sunday School song shows a few of the many ways we use the word church in English: “The church is not a building. The church is not a steeple. The church is not a resting place. The church is a people.” The problem, of course, is it is both. The meanings of two ancient Greek words merge together into our English term. The word church itself comes to us from the phrase κυριακός οἰκία (kuriakos oikia = the Lord’s house), used by the early church, through the Germanic, and Scandinavian languages (think kirk and kirche) and means the place where Christians gather to worship. (so… it is a building!) The other word, ἐκκλησία (ekklesia = to call together an assembly) means both a local congregation and all Christians worldwide. This is the word used for the word church in the New Testament. (so.. it is a people!)

Besides these two meanings, we use the word church for what Christian people do in this building — we talk about going to church — going to worship. There is some reason to do so. In the Smalcald Articles, Luther says:

God be praised, a seven-year-old child knows what the church is: holy believers and “the little sheep who hear the voice of their shepherd.” This is why children pray in this way, “I believe in one holy Christian church.” This holiness does not consist of surplices, tonsures, long albs, or other ceremonies of theirs that they have invented over and above the Holy Scriptures. Its holiness exists in the Word of God and true faith. — Smalcald Articles 3.12.2

Yet the main way we use the word is for the whole church in heaven and on earth. It comprises all who have ever trusted in God’s promises, especially those to save us. The first generations of Missouri Synod pastors tended to use the word kirche (church) for the invisible church (that term in another post), synode (synod) for church bodies and gemeinde (local community) for congregations. It is this church that has one Lord, one faith and one God the Father. (Ephesians 4:4-5) They are “the assembly of all believers and saints” (Augsburg Confession 1.8)

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019-2024 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com.

Who do you think you are?

[Seventy-first in a series of posts on Martin Luther’s Small Catechism] Encore Post: “What are you going to be when you grow up?” American adults love to ask children. We teach our youth to dream. If you work hard enough, there is no limit to what you can do or be. You might even be President of the United States someday! We grow up trying to find ourselves. And when we get to age eighteen, we go off to “find ourselves” in the world or college. Yet in doing so, we miss some very important things we already have and a call, a vocation, every Christian has. It begins with knowing not who you are, but whose you are.

You see, you belong to God. When you were lost in the darkness of sin and death, Jesus came and sought you to be his holy bride. With his own blood he bought you and for your life he died. Not with silver or gold were you bought back from sin, the devil and death, but with his precious blood and his suffering and death. He did this for a purpose — not that you would move along the path to the American Dream or self fulfillment, but that you would live with him in his kingdom forever.

It is in his kingdom that we have our most sacred call. We are called to be a royal priesthood, a holy nation, set apart to be his favorite possession. (1 Peter 2) A priest is someone who stands between a god and his people. His role is to bring the god’s instructions and blessings to people and their prayers and their sacrifices to the god. Our role as the nation of the priests of the Holy Trinity is to bring the good news of salvation to the nations and to pray for them, calling on God to have mercy on them.

This Priesthood of All Believers, as Martin Luther called it, has received God’s call to forgive sins for Christ’s sake, to proclaim the good news to all the ends of the earth, to baptize and to teach them. Together we have done these things for 2000 years and counting. As God’s church, we primarily do this through men God has called to represent us — to be our pastors. Yet we do not sit back and watch. We are all his priests, his messengers, his witnesses to everyone. This is who you really are.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Lamb of God, Pure and Holy

Encore Post: The night God delivered his people from slavery in Egypt, the Hebrews selected perfect lambs from their flocks. They had no injuries, blemishes, or birth defects. These lambs were slaughtered, their blood smeared on their doors, their meat roasted for a feast. That night, the Angel of Death passed over their houses as the firstborn of all Egypt perished.

The evening of the day God delivered us all from sin, death and the power of the devil, the disciples arranged a Passover meal for them and for Jesus. John the Baptist had called him the Lamb of God, who takes away the sins of the world. He took bread and said, “this is my body given for you” and wine and said, “this cup is the New Testament in my blood.” St. Paul calls him “our Passover, who is sacrificed for us.”

The Lord’s Supper, then, is our New Passover. In it, God gives us the forgiveness of sins, life and salvation. The Angel of Death passes over us. In baptism, we are united with him in his death on the cross. We enter the Red Sea of death with him and rise to new life when he breaks the seal of our graves.

Once again in Holy Week, we follow the Lamb of God, as he goes to his death willingly. We pray as he takes each step,

Lamb of God, pure and holy,
Who on the cross did suffer…
Have mercy on us, O Jesus.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2018-2024 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Jesus Faces Off With His Opponents

Encore Post: From Monday to Wednesday of Holy Week, Jesus taught in the temple. His opponents challenged him several times. He told parables against them and warned people about him. First, the priests asked by what authority he did the things he did. Jesus countered by asking them whether John the Baptist was from God. Because they would not answer, neither would he. (Matthew 21:23-27)

Jesus’ three parables were his last attempt to call his opponents to repentance. They were the Parable of the Two Sons, the Parable of the Wicked Vineyard Tenants and the Parable of the King’s Wedding Feast. The point of all three was that his opponents pretended to serve God, but really were disobedient. (Matthew 21:28-22:14)

His opponents responded with several test questions: should we pay taxes to Caesar? Who will be the husband of a woman in the resurrection who was married to seven brothers without having a child? What is the greatest commandment? His answers were so profound, they did not follow up. (Matthew 22:15-40)

He then posed a question to them: if the Christ is David’s son, why does David call the Christ Lord? They did not answer.

The majority of what Jesus taught that week, however, was about his second coming and eternity. In this way, he prepared his disciples for his approaching death. One on the evenings of this week in Bethany, Jesus’ friend Mary anointed him with expensive perfume for his coming burial.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog
 
The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack
 
Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana
 

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Holy Week Overview

Encore Post: On Palm Sunday, Jesus deliberately went to his death in Jerusalem. He could have called upon the countless armies of heaven to save Him, but He did not. Knowing full well what was ahead, He went willingly. Down the road used to bring the lambs for the Passover into Jerusalem, the Lamb of God went to the slaughter. Just as King David rode into the city on a donkey 1000 years earlier, Jesus chose a donkey as his mount. When the crowds acclaimed him Messiah, he received their greeting.

On Thursday evening, Jesus gathered with his disciples to celebrate the Passover. They remembered the night when the Angel of Death passed over the doors of the people of Israel, marked by the blood of the lamb. That night when he gave us the Lord’s Supper, Jesus became our Passover, giving us his body to eat with bread and his blood to drink with wine.

Later He would be led to trial before the Sanhedrin, which met in Solomon’s Temple. Here, the Lamb of God was condemned to die. On the cross, when He said, “it is finished,” God completed the sacrifice for our sin.

What the women found when they arrived at the tomb the next Sunday morning changed everything. The stone was rolled away; the guards had run away, and an angel greeted them. “He is not here! He is risen!” Once it sunk in, the disciples went from sadness to joy. The day of worship moved for Christians from the Sabbath to the Lord’s Day. The very people who ran away and hid for fear of arrest would face arrest, torture and eventually death themselves to proclaim the good news of salvation because of the death and resurrection of Jesus the Messiah.Today we still proclaim the same good news. Now we were redeemed, forgiven, and restored to fellowship with God.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

One Loaf, One Body

Encore Post: [Sixty-third in a series of posts on Martin Luther’s Small Catechism] For many Christians, Holy Communion is a very personal thing. Even those who think of it as a symbol and not a sacrament cherish it. It has a way of strengthening the faith they have in Jesus. So it comes as a surprise to many that the Lord’s Supper has a way of doing the same thing between Christians. St. Paul says “because there is one loaf, we, who are many, are one body.” (1 Corinthians 10:17) When we eat the bread and drink the cup, we proclaim together his death until he comes. (1 Corinthians 11:26) so, when we commune together, we are confessing that we share the same faith as well as receive the benefits of the sacrament.

This is why Confessional Lutherans practice Closed Communion. All those that share the sacrament with us proclaim that what we teach is what they believe. Since non-Lutherans may not believe this, we do not want them to be saying something they do not believe. It is also why we do not commune at churches whose teachings we do not believe. In addition, if a communicant does not believe they receive Christ’s body and blood with the bread and wine of the sacrament, they may not examine themselves before receiving it. In love, we ask them not to put themselves in danger of sinning against Christ when they receive it.

Because we do not want this divide to remain, we take every opportunity to study God’s word with them on subjects on which we disagree.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog
The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack
Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indian

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com