Life of Jesus – Page 2 – What Does This Mean?

If it is God’s Will….

Encore Post: [Forty-Three in a series of posts on Martin Luther’s Small Catechism] Why does God want us to pray for his will to be done? After all, God can do anything he wants to do . When he speaks, it is done. He loves us, cares for us and wants only good for us. He promises to answer our prayer. Yet Jesus tells us to pray, “thy will be done.”

As with other aspects of God’s nature, the limits of our nature make the mystery of God’s will impossible to understand fully. God’s will will be done eventually, but in this world it is often not done. We can choose to do things our own way. With the world, we often rebel against it. We sometimes do not understand why he allows evil to happen to us. Sometimes we do not even know what God wants us to do.

So, when we ask God for something that he does not promise to do unconditionally, we often pray “if it is your will.” this kind of prayer helps us to accept what God wants for us and trust it will be for our good. In that we have good company. Jesus himself prays that way in the Garden of Gethsemane. (Matthew 26:42). Because he made the Father’s will his own, his sacrifice saved us. Now we pray that God will make his will our own will.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

And He Suffered Under Pontius Pilate

Encore Post: [Twenty-Seventh in a series of posts on Martin Luther’s Small Catechism] You say it every time you confess the Apostles’ Creed, “And He suffered under Pontius Pilate,” but what does saying it convey?

Pontius Pilate was the Roman governor who had authority over the use of the death penalty. That is a historical fact. And it is important to show that faith in Jesus Christ, as recorded in Holy Scripture, is historical. We can look at the historical record and see a governor named Pilate who served in Judea, and it was this man who gave the Jews the go ahead to crucify Jesus. This is extremely important to acknowledge, but there are some important theological implications of reciting Pilate’s name as well in the Creed.

We remember from Holy Scripture that Pilate desired to release Jesus because Jesus had done nothing wrong. Certainly Jesus did nothing that required the judgement of death by crucifixion. Pilate judged rightly that the Jews were bringing Jesus to him because they were jealous of him and how the people chased after him.

However, Jesus was before him, and he had to pass judgment. Because of his position as governor, his judgment was as if God spoke the judgement: “I find no fault in him at all.” And that right there is of great theological importance. Pilate, as governor, goes on record to say that an innocent man dies for the sins of the people. That is the Gospel proclamation. The innocent man receives the punishment of death while the sinner goes free. While Pilate wanted to release Jesus, he was getting nowhere with the people. The priests and the scribes had caused a riot to begin. Pilate, being afraid, gave Jesus over to them that they might crucify Jesus.

And in so doing, Pilate allowed the Chief Priests and the Scribes of the Jews to actually fulfill their duties as those who would sacrifice the “Lamb of God who takes away the sin of the world.” Yet, Christ is the Victim and the Priest on this Good Friday at the altar of the Cross.

Jesus suffered under Pontius Pilate. He was handed over to the ruthless Priests and Scribes for crucifixion, but facing the cross, Jesus did not blink nor did he complain. But rather suffered under Pontius Pilate that we might be set free from the punishment of our sins and live with Him in everlasting life.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

The Two Greatest Commandments

Encore Post: [Sixth post in a series of posts on Martin Luther’s Small Catechism] Because God loved us before he made the world (Ephesians 1:3-4), we love God and want to keep his commandments. But where do we start? The Rabbis count 613 commands in the Torah (the first five books of the Bible, written by Moses) alone! While they kept track of each one in great detail and invented traditions to be sure and keep them, they found it helpful to ask each Rabbi for his opinion. “Which commandment is the greatest of them all?” became a common question for disciples to ask their teacher. So it is not a surprise that people discussed with Jesus this question several times. (Matthew 22:36, Mark 12:28, Luke 10:25-28)

Jesus taught that two commandments summarize the whole of God’s Law — “Hear, O Israel: The Lord our God, the Lord is one.Love the Lord your God with all your heart and with all your soul and with all your strength” (Deuteronomy 6:45 ESV) and “you shall love your neighbor as yourself” (Leviticus 19:18) In a sense, the second of the two commandments is contained in the first. Every command in the whole of the Scripture will be kept if you love God with your whole heart.

As sinners, we cannot do this perfectly, of course. But we can do some good works because God loved us first, sending Jesus to die so that we might be forgiven. By his Holy Spirit God has created faith in our hearts, so that we can truly love him. So, then, because God loves us, we also love our neighbor as ourselves and in the same way that we have been loved by God. (1 John 4:7-12)

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Blog Post Series

A Walk Through the Liturgy: The Nunc Dimittis

Encore Post: [Twenty-Fourth post in a series on the Divine Service] During the time of Distribution the congregation will more than likely sing hymns and spend time contemplating the tangible grace of their Lord Jesus Christ that they just received or will receive in the near future. Once the members of the congregation receive the Body and Blood of Christ, the pastor likely will consume whatever remains of the Sacrament. At that time, the congregation will rise to sing the beautiful song known as the Nunc Dimittis or the Song of Simeon.

St. Simeon originally sang these words when he saw the Lord Jesus Christ in the Temple forty days after his birth. For the year 2025, the 40th day after Christmas fell on a Sunday, and the church celebrated the festival known as the Purification of Mary and Presentation of our Lord. The event is recorded for us by St. Luke and is the final canticle of the Divine Service.

We should not miss the richness of the event when Simeon first uttered these words, which we now sing after receiving the Sacrament. Simeon had been promised he would see the Lord’s Christ before he would die. We don’t know how long he had to wait for this to happen, but if was anything like the Old Testament, Simeon had been expecting Jesus for a good long while. And finally, he finds Jesus right where He ought to be found, in His Father’s house! And it is with joy that Simeon sings, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.”

And with what joy you also can sing the same words! For you (in the congregation) have been waiting for this moment. In the Service of the Sacrament we are preparing for the coming of the Lord’s anointed. We sing of his coming in the Sanctus. “Blessed is He who comes!” We sing of seeing him at the altar, In His Father’s House, doing His Father’s Work, as the Lamb of God, in the Agnus Dei. And now we rejoice, for we have not only seen Him and the salvation He brings for all people, but we have received and we are ready to depart in peace.

Luther does a masterful job in his hymn based off the Nunc Dimittis (LSB 938 In Peace and Joy I Now Depart). The Sacrament prepares us to die well. For in the Sacrament we have been granted forgiveness of our sins, which leads us to have confidence in Christ. “Serene and confident, my heart; Stillness fills it. For the Lord has promised me that death is but a slumber.” There is also the tradition of singing this hymn at the deathbed, and if the saint dies, the verbs are then said in the past tense. Let us sing the Nunc Dimittis with confidence and joy upon receiving the Body and Blood of Christ as well as all our lives in Christ, for our salvation has been hand delivered by Christ Himself! Depart in peace!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

To Block Post Series

The Wisemen, the Star and the Gifts

Encore Post: At Christmas time, we see them everywhere. The crèches– Nativity scenes– appear on lawns, in malls, under Christmas trees and especially in our churches. They are not only great decorations, but they are ways to tell the Christmas story to those who cannot read. In virtually all of them are three figures bearing gifts. They stand next to camels. Often they look like kings from the Middle Ages of Europe.

Yet these figures were not yet there on the night Jesus was born. Nor were they kings. They were scholars from Persia or Babylon, skilled in the study of the stars. No wonder the star got their attention. No one knows what the star was, but it appeared two years before they got to Bethlehem. They are in the stable because the Christian Church in the West celebrates their arrival on the 12th night after Christmas. It makes it easier to explain what is happening on both holidays. You can read their story in Matthew 2.

The day that follows is called Epiphany — appearance. It is the first day of the season of Epiphany, when the Church celebrates the ways Jesus revealed himself through his ministry in ancient Galilee and Judea. The church cherishes the Wisemen because they were the first Gentiles to worship Jesus.

The child Jesus did not remain small, however. Like every one of us, he grew up, learned his lessons, worked with his father and brothers as a craftsman. Both God and his community were very pleased. Yet this is but the first way that Jesus earned our salvation. This season, watch for the other ways Jesus and his Heavenly Father reveal the rest of the story.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

What’s in a Name?

Encore Post: Our names are important to us. They are kind of shorthand for everything we are and have worked to build. They tell us which family we belong to and how close we are to the people who use it. At important times in our lives, our names change — when we get married, if we are appointed to an office, earn a degree or get married. Parents often take a lot of time deciding on the name to give to each of their children.

In the Hebrew culture of the Bible, names meant even more, if that it possible. They were thought to predict the kind of person that the child will be. Often, people would change their name when life changed. Sometimes a name was given, along with the reason it was chosen. Some of the most important people in God’s plan were named by God Himself.

On January 1st, the Lutheran Church traditionally celebrates the Circumcision and Naming of Jesus. God Himself gave Jesus his name. The name is a form of the name Joshua, which means God saves. (Matthew 1:27) The angel told Joseph “for he will save his people from their sins.” In one sense, we dedicate each new year in Jesus’ name. In another sense, God dedicates us in the name of Jesus.

In the circumcision of Jesus, God’s son began his suffering for our salvation. He lived a perfect life for our sake, suffered and died on the cross for our sake, rose again from the dead and ascended into Heaven for our sake. In Our baptism, God’s name, Father, Son and Holy Spirit is given to us. We are now his children and we will live with him forever. On the last day, Jesus will return for us. He truly is Jesus, because he saves us from our sin.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Lord, Now Peacefully Release Your Servant

Encore Post: Simeon patiently waited for years. The Holy Spirit told him he would see the promised Messiah. On the day that the Son of God suddenly appeared in his temple, the Holy Spirit led him to the Court of the Women in the temple. There he did as countless rabbis did, took a baby in his arms. This time, the infant was different. He was the Son of God. Simeon’s song — the last in Luke’s musical — is sung by the church in the vespers, compline and in divine services.

We know the song by the first of its words in Latin — nunc dimittis: “Lord, release…” Simeon’s words sum up the checking off of the last item on the ultimate bucket list. He had held God himself in his own hands. He knew that in this Son of David, God would save his people — both Jewish and Gentile. He could die in peace.

When we sing the song of Simeon after the Lord’s Supper, we, too, have received the Lamb of God in our own hands and mouth as we eat his body with bread and drink his blood with wine. We, too, can go in peace. When we sing the song in the evening, we do it as we prepare for bed, knowing that we have seen the Lord in his Word.

There is one other time when we sing this song. When a pastor senses that the Lord himself will soon call us to be with him, the pastor will sing this song with us or for us. If he has time, he will bring us the Lord’s own supper as bread for our journey. If he is present with us when the angels come for us, he will sing this song for us again: “Lord, now let your servant go in peace, according to your word. For his own eyes have seen your salvation, which you have prepared in the sight of all people. A light to lighten the gentiles and the glory of your people Israel.” I did this for my own wife twice during her last hours, just before the angels carried her home to be with Jesus. May we then rest in his peace, now and to the day of the resurrection of all flesh.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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Why doesn’t John tell the story of Christmas?

Encore Post: “In the beginning was the Word…” John begins his gospel. (John 1:1) His introduction is very different from Matthew, Mark’s and Luke’s gospels. He takes us back in time to creation itself. Where are the shepherds, the sheep, the star, the wise men and all the details we’ve come to love? Why doesn’t the beloved disciple tell us the story? It is because John is not a biography like the ones we’re used to. (The other gospels aren’t either, but that is another story!) In fact, John tells us what he is trying to do: “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:30–31)

For John, what happened in the earthly life of Jesus is less important than why. The Gospel of John tells the good news simply, profoundly and in ways that strengthen the faith of every Christian — young and old. So John begins at the beginning.

Jesus is the eternal Word — the λόγος (Logos) — living with God the Father forever. He is divine, God himself, the Author of Life and the Creator of all things. He is Light itself, which overcomes darkness. He came to the world, and the world did not know him. His own people did not receive him. Yet those who believe in him, he adopted as his children, not born of human will, but by the will of God.

But John does talk about Christmas — he tells us the reason for the season. The Word became flesh and lived with us. This mystery is so profound it makes no sense to Greek philosophy. To the Greeks, spirituality is all about denying the flesh and the material world it lives in. To them, the body is suspect and evil; the spirit is good. That God’s Word would become human is backwards. For the Jew, it is offensive to think that man could be God. Yet that is exactly what happened at Christmas.

So, the beloved disciple teaches us, if you want grace and truth, look to Jesus. Human beings have never seen God, but the only begotten God — he is from the Father and made him known. Christians are blessed because, when they discover they cannot understand God, they can look to Jesus. In him, God has come to live with us and will do so now and forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

The Nightmare After Christmas

Encore Post: The coming of the wise men from the east is a beloved part of the story of Christmas — even if the church doesn’t get around to celebrating it until the twelfth night of Christmas. (Stay tuned!) It really was logical for them to stop in Jerusalem. Where else would you find an infant crown prince? Yet that stop set in motion unintended events that are not so pleasant.

Herod the Great was a master politician and a loyal client of Rome. He was a master builder, rebuilding the temple in Jerusalem, constructing the port of Caesarea Maritima out of nothing, among other projects. He was also paranoid, executing anyone he thought was plotting to take his throne, including his favorite wife and several of his sons. The standard joke in Rome was that it was safer to be Herod’s pig than his son. (as a Jew, he did not eat pork) No wonder his court was upset when foreign scholars wanted to worship the newborn King of the Jews!

When the wise men were warned by God in a dream not to return to Herod, the king took no chances and ordered all young boys in Bethlehem to be executed. True to his name, Jesus’ foster father Joseph heeded an angel who appeared to him in a dream and took his family to Egypt. This may sound strange to us, but it was not odd during the time. Egypt was then a province of Rome, the route there well traveled and relatively safe. Many Jews lived in Egypt, especially in Alexandria, the intellectual capital of the empire. Egypt had, for centuries, been very friendly to Jews.

On the Church’s calendar, December 28th is celebrated as Holy Innocents Day. We remember the boys murdered by Herod as martyrs for Jesus, even though they did not realize it. We also remember all the children sacrificed by their parents for various reasons and dedicate ourselves to preserving the life of infants — born and unborn.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Meet John, Apostle and Evangelist

Encore Post: John, son of Zebedee, was many things. He was the youngest of the disciples of Jesus. With Peter and his brother James, he was the inner circle of the apostles. The beloved disciple, he was likely the closest Jesus had to a best friend. With his father, his brother, Peter, and Andrew, they operated a successful fishing business on the Sea of Galilee. They headquartered in Capernaum, operated several boats and employed a number of assistants. An early follower of John the Baptist, John heard the last of the prophets point to Jesus as the Lamb of God, who takes away the sins of the world.

John had a ringside seat for the ministry of Jesus. He was present from the wedding at Cana through the ascension of Jesus into heaven. He saw all the miracles, the healings, and heard all that Jesus taught. During the last supper, he leaned at the side of the Lord. Unlike most of the disciples, he remained with the Lord throughout his trial and his crucifixion. To him, Jesus entrusted the care of his mother Mary. When the women who first heard the news of the Resurrection came to announce it to the disciples, he went with Peter to the empty tomb.

In the beginning, John and Peter led the church from Jerusalem. Eventually, he moved to Ephesus with Mary. There, he would live longer than all the apostles. He was never martyred, but was exiled for a while on the island of Patmos. Next to St. Paul, he wrote more of the New Testament books than anyone else. His gospel was the last of the four, written, taking into account the other three. He wrote three letters and probably the book of Revelation.

The church gives thanks to God for St. John on December 27th. Among the passages of Scripture most loved by Christians are words given through him. “For God so loved the world that he gave his only Son, that whoever believes in him should not perish, but have everlasting life.” (John 3:16) All that he wrote was so that we might believe and believing might have life in his name. (John 20:31)

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana