Definitions – Page 3 – What Does This Mean?

O Antiphons: The Final Christmas Countdown

Encore Post: Among the most ancient prayers still used by Christians are the O Antiphons. Seven prayers settled into the evening service in monasteries, at least by the time of King Charlemagne (700s-800s). They are used for the seven days before Christmas. An antiphon is a Psalm verse or prayer used as a refrain when Psalms or liturgical songs are sung. These prayers begin with the Latin word “O.” They are in collect form and focus on titles given by the Prophet Isaiah to the Messiah.

In most Lutheran parishes, the O Antiphons go by unnoticed. There is typically only one devotional evening service conducted that week. Yet they will sound very familiar to you. Five of them were paraphrased by an unknown hymn writer into the carol “O Come, O Come, Emmanuel.” In fact, the Lutheran Service Book provides the actual O Antiphons along with the dates they were traditionally prayed.

Each antiphon begins with a title of the Messiah. It then describes what God has done, making this title appropriate for the Messiah. Finally, the prayer asks the Messiah to do something that fits the title. If you use it as a prayer, end with “who with the Father and the Holy Spirit live and reign, one God, forever and ever. Amen.”

During the next week, I’ll write a post about each of them. Why not use these prayers in your devotions as a kind of countdown to Christmas?

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Stir up Your Power, O Lord, and Come!

Encore Post: Great forest fires, earthquakes, hurricanes and floods are all over our news. Acts of unspeakable evil and cruelty occur on almost a weekly basis. A nation routinely kills babies in the womb, celebrates immorality, and lectures the church when it doesn’t join them. All the signs of the end of days fill our TVs, cell phones, and computer screens. It makes you just want to scream, “Tear open the heavens and get down here, Lord, and do something about it! What are you waiting for? (See Isaiah 64)

To most of the world’s religions, the high god who made the world is a distant god, who made the world and is tired of it, going away to leave it to lesser gods and our own devices. We are left alone to deal with the mess that is our world and our part in making it worse. Even more modern thinkers, like the Deists, thought of God as a great watchmaker, who made the world capable of running itself, wound it up, and walked away. Pop songs muse: “God is watching us… from a distance” and “The Father, Son, and the Holy Ghost, they caught the last train for the coast, the day the music died.” We just have to cope, they advise.

Advent breaks into that mood and reminds us that it is not true at all. The God who made the world and called it “very good” intends to do something about it. He promised to come himself, in the person of his Son, born of a woman, to become one of us. It reminds us that he kept that promise and to prepare to celebrate his coming, receive him as he comes to us each day, and how he will finally come to set things right.

The season of Advent developed over the centuries to do just that. Like Lent prepares the church to celebrate Easter, Advent prepares the church to celebrate Christmas. For some, it was also a season of repentance, as a deliberate counter to the wild and immoral way pagans celebrate their December holidays. So in many places, during Advent, the color is purple or black; the Gloria is not sung, and people fast. For others, it is a season of hope, with blue as the color and carols sung to anticipate Christmas.

Either way, the church cries out: “Stir up your power, O Lord, and come!” Come as you did, born to die that we might live. Come with your grace and live among us. Come and bring us all home to be with you. Come, Lord Jesus, Come!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Last Things #11: Rapture and Tribulation and Millennium — Oh My!

[Twentieth in a series of posts on Last Things] Encore Post: Many of our evangelical brothers and sisters are fascinated by Biblical prophecy. Seeing the evil around us, they are convinced that we are living in the very last years and months before Christ returns to raise the dead, bring an end to sin, death and the power of the devil, gather all in the final judgement and begin the marriage feast of the lamb that has no end. They are not alone — in every period, Christians were convinced they were living in such times — even St. Paul and Martin Luther!

What makes their view unique in the church’s history is that they accept a theological view called Dispensationalism, a Christian school of thought that was born in the 1800s. It adopted the ancient view that Christ would reign on earth literally for 1000 years after he returned in glory. It was set in the way of looking at history, inspired by the 19th-century cultural movement known as Romanticism. Dispensationalism was developed by Charles Nelson Darby, D. L. Moody and C. I. Scofield.

Dispensationalists believe God divided the world into seven dispensations (also called economies and administrations). In each age, God supposedly revealed himself in different ways. Salvation was offered according to different plans for each age (for example, under the Law of Moses, salvation was by works, but in the church age, by grace), and humans were held accountable to the set of rules for that age. They get to these views by treating prophecies written in figurative and symbolic language at face value and using the interpretations they discover to understand, in a complex way, the simple and clear words of Jesus and the apostles.

For them, this age will end when the events predicted in prophecy occur. They look to current events to fulfill these prophecies, treating the Bible as a giant algebra problem. Some have used such calculations to predict end-time events. Among these are the rapture, when all true Christians will suddenly be removed from the world, leaving only unbelievers, the Tribulation, when they will be punished, and those who come to faith, seeing these events are persecuted, and the Millennium, when Christ and the church will rule the world for a thousand years. Two problems with this: Christ promised he would return suddenly, and the last judgement follows immediately (so the Bible is not an algebra problem), and these versions of a rapture, a millennium, and a tribulation are not in the Bible.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

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At Just the Right Time

[Nineteenth in a series of posts on Last Things]Encore Post: Time is a funny thing. We use clocks that measure the vibrations of atoms, coordinated with telescopes to record their passage with great precision and consistency from place to place, transmit them to us via computers, satellites, radio, television, and other digital signals, and synchronize our clocks with them. We barely notice that time is a human thing — except on leap years or when we change our clocks twice a year or move from time zone to time zone.

Time is how we record the changes we notice more and more each year of life. Time passes quickly. When you are a child, an hour drags on forever. As an adult, it passes before you realize it. What is important, our culture has noticed, is not time itself, but what you do with it. It has become our new currency. We would sooner write a check than hang out.

The Greek of the New Testament uses two different words for time. καιρός (Cairos) translates roughly “the right time.” χρόνος (Chronos) is about the passage of time, minute after minute, hour after hour, year after year. Seasons like Advent, days like Christmas and New Year’s Day are χρόνος, times that we plan for, come and go, forming a part of the rhythm of life. That Christmas when you opened your first present is καιρός

The fullness of time when God sent his son, born of a virgin, is God’s καιρός (Galatians 4:4-5). His acts and plans unfolded slowly, one building on another, leading to just that right time. The next big καιρός is the Second Advent, when time itself will come to an end in God’s eternal life with his people.

The persons, events, and institutions leading to that first right time, the incarnation, life, suffering, death, resurrection, and ascension of Immanuel — God-with-us — were called by the Early Church the praeparatio Evangelii (The Preparation of the Gospel).

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Stir up Sunday

Encore Post: In the Anglican Church’s Book of Common Prayer, the collects for the last Sunday of the Church Year and three of the four Sundays of Advent begin with the words “Stir up …” In England, where the mix for Christmas Pudding needed to cure for weeks, hearing the words of the collect reminded households to stir up the Christmas pudding! So they nicknamed the Sunday “Stir-up Sunday.”

Lutheran churches do not use the first collect, perhaps because it is a kind of works-righteousness. But we do use the three Advent Collects. They are:

First Sunday of Advent: Stir up Your power, O Lord, and come, that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance;

Second Sunday of Advent: Stir up our hearts, O Lord, to make ready the way of Your only-begotten Son, that by His coming we may be enabled to serve You with pure minds;

Fourth Sunday of Advent: Stir up Your power, O Lord, and come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy;

The three prayers summarize the themes of Advent. We call on God to come, knowing he has come in the person of his Son, comes to us each day by the Holy Spirit, and will come to us on the last day. But our prayers make his coming our own in a special way. The Spirit and the Bride say to us Come! They invite us also to say Come! to God’s children, lost and found. They call on us to say, Come, Lord Jesus. And so we do in Advent.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

The Colorful End of the Church Year

Encore post: Fall brings changing colors to landscapes in northern areas of the United States. Green leaves change to a breathtaking variety of red, orange, yellow and brown. People will drive miles to just take in all in. The beauty of it all brings out praise of God for his creation.

In Lutheran Churches, colors change in the sanctuary almost weekly during late October and early November as the church marks the last weeks of ordinary time. This time begins with red paraments for Reformation Day, celebrated on the nearest Sunday before October 31. Red is the color used for the Holy Spirit and his work and martyrdom.

The color soon changes to white for All Saints’ Sunday, celebrated the Sunday after November 1, All Saints’ Day. White is the color of the resurrection, celebration and the saints, who wash their robes white in the Blood of the Lamb.

The next week or two, the color returns to the green of Pentecost or Trinity season (the name depends on how your church counts the Sundays of ordinary time) Green is the color of life and growth. It is also used in Epiphany Season.

The theme for the last three Sundays of the church year is preparation for the Second Advent of Christ. In fact, in some lectionaries, the Sundays are referred to as the Third-Last Sunday, Second-Last Sunday and the Last Sunday of the Church year. Some churches call the last Sunday the Sunday of the Fulfillment or Christ the King Sunday. Some churches change color to white.

Finally, the new church year begins with a change to the color blue or purple for the season of Advent and the beginning of a new church year. Purple is the color of repentance and is traditionally used for Lent — where the church fasts to receive Jesus as the Son of God and Son of Mary. Blue is the color of hope and used more recently, where Advent is celebrated as a season of joy.

One more color change happens in some churches (to white) in the United States for Thanksgiving Day, which is the celebration of the good gifts God has given to us and our thanks to him for these blessings.

Enjoy this season of meditation, joy, expectation and hope as we consider the various blessing Jesus has given and will give to us because of his love for us, shown by his incarnation, sufferings, death, resurrection, ascension and soon return in glory.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Pentecost

[Ninety-Seventh in a series of posts on Bible Stories] Encore Post: The Feast of Pentecost is the Greek name (πεντηκοστή) for the Jewish Feast of Weeks (Shavuoth, in Hebrew שָׁבוּעֹות ). The day celebrated the harvest of the barley crop and the planting of the wheat crop in Israel. This thanksgiving day was established by God on the fiftieth day after Passover and was one of three that the Torah commanded Jews to celebrate in Jerusalem if at all possible. In the days following Jesus’ ascension into heaven, the city was still crowded with Jews from around the world, who stayed after Passover to celebrate this feast as well in the Holy City.

The Christian Church remembers the day as a kind of birthday of the Church. On this day, God poured out the Holy Spirit on the whole church and not just the prophets he called to proclaim his word.

Both the Hebrew and Greek words for spirit mean “wind.” The Holy Spirit, or Holy Wind, hovered over the chaos before God created the heavens and the earth. During the Exodus, the Holy Spirit appeared visibly as a pillar of cloud by day and a pillar of fire by night. When Solomon built the temple in Jerusalem, the Holy Spirit settled into the Holy of Holies in the form of a cloud. When the Prophet Elijah fled to Mount Sinai, God sent a mighty wind, an earthquake, and a fire to get his attention. On Pentecost, the wind got the attention of the crowd, and the wind and tongues of fire witnessed to the presence of the Holy Spirit.

The pouring out of the Holy Spirit at Pentecost fulfilled prophecy in the Old Testament (Joel 2:28-32), by John the Baptist (Matthew 3:11), and by Jesus (Acts 1:5). By baptizing his people with the Holy Spirit, Jesus gave them the power to witness to God’s love. He provided them with a counselor to lead and guide them. Just like the prophets of the Old Testament, every one of God’s children now can proclaim His praises to everyone.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Three Days and Three Nights

[Eighty-Sixth in a series of posts on Bible Stories] Encore Post: Maundy Thursday, Good Friday, and Holy Saturday are remembered by the Church from ancient times as the days on which our salvation was won by the suffering, death, and resurrection of our Lord. She accomplishes this with a single service that lasts three days. The Maundy Thursday divine service begins with an invocation but does not conclude with a benediction. Good Friday services have neither an invocation nor a benediction. The Vigil of Easter on Saturday evening does not begin with an invocation, but ends with a benediction.

The name Maundy Thursday comes from the Latin word mandatum — the first word in the Latin translation of Jesus’ command: “a new commandment I give to you: love one another.” (John 13:34) Jesus gave this command at the Last Supper, the night we also remember because he also instituted the Lord’s Supper during that Passover meal. The Maundy Thursday service ends with the stripping of the altar, the lectern, and the pulpit, and the removal of the pastor’s vestments. Often, the account of the Garden of Gethsemane and the arrest of Jesus is read during this time. We depart in silence to note that the disciples abandoned Jesus.

The day that begins at sunset on Maundy Thursday witnessed the whole of Jesus’ passion and death. We call it Good Friday because it is the day we were redeemed. It is also the first day of Christ’s rest in the tomb. This second day, Jesus was in the grave, which began at sunset on Friday. On Holy Saturday after sunset, the third day starts. The Church holds a vigil, a service that marks the beginning of Easter. Often, Christians are baptized during the vigil.

On these three days, Christ fulfilled his promise that he would take our sins to the cross, die to pay their due, make holy our graves by resting in death, defeat Satan and death, and rise again to shatter the grave forever. Three days to remember and to thank God for his mercy.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

You’re No Angel: Things Angels are Not

Encore Post: Beautiful young women in long, flowing white gowns, with big, downy wings, with a glowing, gold halo. A chubby, winged baby. The spirits of deceased Christians, also bearing wings and a halo, carrying a harp, are floating on clouds. Images like these fill our pictures, movies, TV shows, and songs. Yet none of these are real, nor do they share much in common with God’s Holy Angels. They are very different creatures and are not mild, gentle beings. They are God’s Heavenly Army, powerful and, when they appear, command respect.

First of all, angels are not people. They are spirits created by God to serve him (Hebrews 1). Christians do not become angels when they die. Our spirits are unnaturally separated from our bodies at death — bodies which decay. But we do not remain in that state. On the last day, God will raise our bodies from the dead and reunite our spirits with them.

Angels are powerful beings, sometimes tasked with battling Satan and his demons (these are fallen angelic creatures). They guard us, plead for us before the throne of God, and stand in his eternal presence. When they appear to people, they so often inspire fear that almost always their first words to humans are “fear not.” Some of God’s people are even tempted when they appear to fall down in worship. Scripture even poetically refers to them as gods.

Unlike the popular TV series and movies, angels are not like humans with flaws, prone to temptation and sin. Good angels are now eternally sinless, having been tested by Lucifer’s rebellion. They have a perfect knowledge of God. While they always take the form of a male human when they appear to humans, they never marry. They also are not young, having existed since before the fall of Adam and Eve, nor are they ever female. The scriptures do not mention halos (these are put into medieval art to draw eyes to images of holy people and beings, especially in stained glass) and only describe angels with wings when referring to seraphim and cherubim.

Most importantly, they ministered to Jesus during his earthly ministry. Angels are used by God to draw us to Jesus. On our last day and the last day, they will escort us to the throne of God, where we will live with God forever. So we thank God for the ministry of Angels and sing with them his praises, both here on earth and forever.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Michelmas

Encore Post: In the church’s long season of ordinary time (Sundays after Trinity if you are on a one-year cycle, Sundays after Pentecost if you are on a three-year cycle), the Feast of St. Michael and All Angels (September 29) marks a change in the themes of the day. After this day, we turn our thoughts to the Last Day, when Jesus will return to be with us forever. We use the day to thank God for his holy angels, especially Michael the Archangel, whose army of light defeated Satan and his forces, casting them out of Heaven to the earth. In the English-speaking world, it is nicknamed Michelmas (Michael’s Mass), similar to Christmas (Christ’s Mass)

The Holy Angels (מַלְאָךְ, ἄγγελος) are God’s messengers. They were created by God to praise him and bear his messages to his people. After the fall of Satan and his evil angels, they also battle these forces and protect us from harm. Two angels are named in Scripture: Michael (“who is like God?”) and Gabriel (“God is my Strength”). Michael the Archangel is the leader of the heavenly army of angels that battled Satan and his forces, casting him down from Heaven. Gabriel is the heavenly messenger who interpreted Daniel’s dreams and announced the conceptions of John the Baptist and Jesus.

We thank God for the ministry of angels, who stand by our side, protect us from the evil one and will, on the last of our days, escort us home to Jesus. With Martin Luther, we pray:

I thank you, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana