The Babylonian Captivity

The Babylonian Exile was a turning point in the history of God’s people. From the conquest of the land under Joshua until the fall of Jerusalem, the people of Judah enjoyed some measure of independence. Yet instead of serving the Lord, they repeatedly worshiped the gods of Canaan, ignored His law, and turned away from Him.

Because God loved His people, He remained patient with them. He sent prophets to warn them and call them back to His Word. Occasionally a righteous king like Hezekiah or Josiah would arise, and Judah would return to the Lord for a time — but never for long.

The kings who followed Josiah were as wicked as Josiah’s father. Because of their rebellion, God allowed first the Egyptians and then the Babylonians to bring Judah under their control. Rather than repent, Judah’s kings and people sinned even more. So the Lord began to remove His protection and allowed Babylon to impose a series of exiles.

So God removed His presence — the cloud of glory — from the Holy of Holies. The Babylonians captured the city, destroyed the temple, and carried the people away.

The Babylonians carried out three major deportations before Jerusalem finally fell:

In 605 BC, Nebuchadnezzar defeated Egypt at Carchemish and made Judah a vassal state. He carried off the first group of exiles, including young nobles such as Daniel and his companions.

In 597 BC, after Jehoiakim and Jehoiachin rebelled, Babylon returned. Nebuchadnezzar deported the king, the royal family, soldiers, craftsmen, and many leaders of Judah.

In 586 BC, after a two‑year siege, Jerusalem fell. The Babylonians destroyed the temple, burned the city, massacred much of the population, and carried the survivors into exile.

Just as the Prophet Jeremiah had foretold, the exile would last seventy years.

Yet God did not forsake them. He sent prophets to them throughout the exile. In Babylon, the people learned their lesson. They built the first synagogues, devoted themselves to God’s law, and began to shape the form of Judaism that continues to this day. As God promised through Jeremiah, after seventy years, the Persians conquered Babylon and sent the exiles home

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2026 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com

Jeremiah, The Weeping Prophet

[Thirty-Second in a series of posts on Bible Stories]

Encore Post:

When Jesus asked the disciples who the Son of Man was, he got some interesting answers. His disciples gave him the answers, “Some say John the Baptist, others say Elijah, others Jeremiah or one of the prophets.”

It is striking that Jeremiah was mentioned by name. Jeremiah is best known as the weeping prophet, and at first glance has little to do with the Son of Man, whom we see coming on the clouds in triumph and judgment. He wept for Jerusalem because her disobedience led to destruction. Jeremiah truly suffered as he witnessed the fall of Jerusalem. Jeremiah was a prophet who suffered mightily for the words that the Lord had him utter. His scroll was burned. Jeremiah was also jailed and even thrown into a cistern.

So what does it mean that some said the Son of Man was to be Jeremiah? Did they know something about the Son of Man that the disciples did not? Did not the Son of Man come into the world to suffer? To suffer the awful fate of the cross was on the agenda of the Son of Man. Jeremiah is perhaps the best type we have in the Old Testament that points us forward to Jesus’ sorrow over Jerusalem and Jesus’ suffering at the hands of his own people because of his message.

The book that bears Jeremiah’s name and the next book in our Bible, Lamentations, speaks a lot about suffering. But this is not the only thing, nor is it the last word. There is hope; there is the Gospel. Jeremiah is given some of the sweetest words of the Gospel recorded in Scripture. The believer’s mourning will be turned to song. The Lord’s love is never-ending. Great is His faithfulness. In Christ, the true Son of Man, the one who suffered even worse than the weeping prophet, Jeremiah, has set us free from sin and death by his own death and resurrection.

So yes, Jeremiah should have been in the conversation of the Son of Man because He is a type and figure of the very Son of Man, Jesus, who suffered and died and rose to win salvation and everlasting life for us, poor, miserable sinners.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

©2018 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com.