Robert Smith – Page 50 – What Does This Mean?

Reading Ephesians in the Summer

If you have been reading this blog awhile, you may remember my comments on the structure of the Church Year in liturgical churches, especially the Lutheran Church — Missouri Synod. Our long Pentecost season allows continuous reading of books of the Bible — in some cases whole books. In the three year lectionary, we will be doing this with the book of Ephesians beginning this Sunday.

As it turns out, I did a running commentary of Ephesians 1 & 2 at the beginning of this year. If you want to read this series of posts, start with “So, Does God Hate Me?”. At the bottom of each post, select the link for the next “Material Principle” post. If you find your curiousity peaked, drop Pastor Hercamp and I a comment on the blog itself. We would be happy to write a post to answer a question or explore a topic.

Wyneken Wanders in Baltimore

In early July 1838, Friedrich Wyneken and Christoph Wolf wandered around Baltimore, looking for Lutherans. After mistaking an Otterbein Methodist prayer meeting for a Lutheran worship service, they found their way to Second German Evangelical Lutheran st. Paul’s Congregation and her Pastor Johann Häsbärt. Häsbärt was also an “awakened” pastor, who had led a group of Lutheran and Reformed Germans to secede from a congregation served by a Rationalist minister. He was very suspicious of Wyneken and Wolf, since in America laymen, con-men and “every expelled student or banished demagogue” regularly preyed on unsuspecting congregations to make some quick cash. It did not help at all that the two young men brought no written credentials or letters of introduction withthem. Yet Wyneken’s warmth and sincerity inclined Häsbärt to put aside his misgivings. Häsbärt’s fears were finally set to rest, when, Captain Stuerje testified to their character.

To seal their newly formed friendship, Wolf preached the following Sunday. Soon after that, Häsbärt fell sick and was confined to his bed. Wyneken served his congregation as substitute pastor for several weeks. Sometime during this period, Wolf went West ahead of his companion, settling in Marietta, Ohio. When Häsbärt had recovered, he tried to convince his new Hanoverian friend to stay in the east. Failing to talk Wyneken into remaining, the Baltimore pastor advised, “You must not travel on to the West under your own authority. I will write the Missions Committee of the Pennsylvania Synod, advising that they should send you out as their missionary.”

The timing was providential. At the 1839 Convention of the German-Evangelical Lutheran Synod of Pennsylvania, its Missionary Society met. The executive committee reported that in the latter part of 1838, Missionary Kohler had decided to accept a call in Eastern Pennsylvania, and thus was unavailable for continued service in the West. During the Summer of 1838, Adam Wesel’s letter from Fort Wayne likely reached their hands.

Now that we have caught up with events 180 years ago, we will leave the saga of Friedrich Wyneken until another anniversary comes to pass.

Friedrich Wyneken Comes to America

What Friedrich Wyneken learned about German Lutherans in America touched off a struggle in the heart of the young man. Friedrich would later describe that moment to Candidate A. Biewend, himself on the verge of a decision to volunteer to serve in America:

Sadly, I have to confess that, as far as I know, neither love of the Lord, nor love of orphaned brothers drove me to America. I wasn’t even driven by a natural desire to go. I went there against my will and fighting the decision. I went because it was my duty. My conscience compelled me. It grieved me so much then and still grieves me now that I didn’t — still don’t–love the Lord more than that and that He had to drive me out to work like a slave. Even today, dreadful challenges and temptations, doubts and griefs come over my soul when I’m serving in my once over there. It comforts me, that I can say: “I have to be over there. You know, Lord, how I’d like to stay here at home. But if I stayed, I wouldn’t be able to look up to you and pray to you. So, then, I surely must go of my free will.

At peace with God and sure of his decision, Friedrich Wyneken obtained release from his duties as a tutor. After a memorable candidate’s examination, he was ordained with fellow candidate, Christoph W. Wolf. Eighty-year-old General Superintendent Ruperti conducted the rite at St. Wilhadi Church of Stade on May 8th, 1837. With the help of Gottfried Treviranus, the Reformed pastor of St. Martin Church in Bremen, Wyneken and Wolf made the acquaintance of Captain Stuerje, who provided the pair of missionaries free passage to America on his ship, the Brig Apollo. Wyneken and Wolf arrived in Baltimore on June 28, 1838.

Meet Fritz Wyneken

Encore Post: The Young Fritz Wyneken was the tenth of eleven children, the sixth of six sons. He joined a family of dedicated and prominent servants of heavenly and earthly kingdoms. One uncle served as the Court Preacher of the King of Hanover, another the commander of the Queen of Denmark’s bodyguard and a brother the Rector of a seminary. Other Wynekens served as pastors and officers in a variety of occupations in Denmark and Germany.

When Friedrich was five years old, his father died, leaving his mother Louise to raise their eleven children. To accomplish this, she depended on a meager church pension, took in boarders and called on family and friends to make ends meet.

Friedrich attended Gymnasium in his home town of Verden. At age seventeen, he enrolled at the University of Göttingen, the traditional Wyneken alma mater. Yet the school’s strict atmosphere and its students’ vulgar behavior proved intolerable to the young man. After one semester, Friedrich enrolled in University of Halle’s Theological Faculty, where he remained until he graduated two and a half years later.

At Halle, Friedrich found a mentor in Augustus Tholuck, a leader of 19th Century German Awakening and supporter of the Prussian Union. During Friedrich’s years at Halle, Tholuck taught courses in New Testament, Dogmatics and the History of Doctrine.

Through his influence, Wyneken became an “awakened” and “believing” Christian. Upon graduation, Wyneken served as a private instructor in the home of Consistorial Counselor von Henfstengel at Leesum, a town near Bremen.The area was a stronghold for the Awakening and a place where Friedrich Wyneken would grow both in his faith in Christ and zeal for missions. No doubt his relatives played a part in this development, since many of them lived in the area. After four years in Leesum, he briefly served as the director of a Latin School in Bremervörde and then a private instructor of a boy, whose health required him to live in Italy and the South of France.

Wyneken’s education and experience had made him into a strong, convinced pietist, full of zeal for the Lord and “a fanatic full of fire to oppose strict churchhness.” Wyneken returned to Germany in 1837, fully groomed for a promising career in the church. Then he read accounts of the spiritual needs of German Lutherans on the American frontier in the journals of mission societies. Everything changed.

Send us a Faithful Shepherd

180 years ago in late May, Pastor Jesse Hoover died. In the frontier town of Fort Wayne, Indiana, his congregations mourned. Along with them, the whole community missed him, too. Lutheran pastors were rare in the dark forest. Elder Adam Wesel of St. Paul’s congregation wrote to the Mission Committee of the Pennsylvania Ministerium for help. Among other things he pleaded:

“Have pity, honored fathers and brothers and send us a Pastor… If you canvas the northern part of Indiana you will soon see how important it is that you send us a faithful Shepherd. The harvest is great but unfortunately there are no workers. If it is not possible to send us a Pastor, dear brothers, then send us a circuit rider. We hunger and thirst for the Word of God.”
Adam Wesel
St. Paul Lutheran Church
Fort Wayne, Indiana
4 June 1838

The letter arrived in Pennsylvania at a perfect time. The committee had planned to send a survey missionary West in September. But their candidate could not go. They we’re without a man to send.

Yet as they pondered, a young pastor had just arrived in Baltimore. His name was Friedrich Wyneken. In late August they dispatched him to Indiana, to gather scattered Protestants into congregations. This he did — and more!

More about this story in later posts. For now, thank God for the prayer the people of Ft. Wayne prayed and add your prayer to theirs that God might send faithful shepherds to gather his people into the fold of their great Shepherd.

A Brief Hiatus

Today my son-in-law will receive a call into the Office of the Holy Ministry. The complications of that event, the normal busyness of the seminary as he and his classmates learn where the Lord is sending them and a few other complications make it impossible for me to write substinative posts for at least today and perhaps a few days. By the weekend, I hope to be back at it, taking up, appropriately, Holy Absolution and the Office of the Ministry. Stay tuned!

Peter and Jesus

St. Peter was a man of action. He was always eager to act, quick to speak and full of enthusiasm. He was as subtle as a loaded freight train. Tradition has it that the Evangelist John Mark was his companion and that the Gospel of Mark was written to preserve his teaching and preaching of the gospel. Mark’s famous favorite word “immediately” is a great motto for Peter.

Like most men of his age, Simon Peter had two names — one for use in Jewish circles — Simon bar Jonah (Simon, son of Jonah) — and one for use with the gentiles — the nickname Jesus gave him, Peter (Little Rock). He was a partner in a successful fishing business in Capernaum with his brother Andrew, Zebedee and his sons James and John. Jesus called him early in his ministry and Peter would soon rise to be a leader for the disciples.

On Maundy Thursday, had Peter and John prepare the Passover meal. During the dinner, Jesus told His disciples that they would abandon Him and that St. Peter would deny Him three times before the rooster crowed. Peter quickly swore he would rather die than betray his Lord. Later, during the trial before the High Priests, Peter denied he knew Jesus.

After Jesus rose from the dead, Peter began to change. Jesus appeared to Peter alone on Easter day. A few weeks later, Jesus asked Peter three times if Peter loved Him. Three times Peter said he did. Jesus showed He forgave Peter when He commanded Peter three times to feed God’s sheep. From then on, Peter was no longer a fisherman. He was now a pastor, “a shepherd,” to care for God’s people with God’s word and His sacraments.

Later, On the day of Pentecost, Peter preached to the crowd. Three thousand people were brought to faith and baptized that day. Peter went everywhere preaching, teaching, healing the sick and suffering for His Lord. According to tradition, he later helped to found the church in Rome and would die a martyr, crucified upside down.

Seeing is Believing

St. Thomas was a practical, down to earth man. Called “the Twin,” the few words we have from him were very direct. When Jesus was determined to go to Lazarus’ Tomb, not five miles from Jerusalem, Thomas said, “Let us also go and die with Him.” (John 11:16) When Jesus told the disciples at the Lord’s Supper that He was going to prepare a place for them, he asked, “Lord, we don’t know where You are going, how can we know the way?” (John 14:5) Subtle, Thomas was not. Loyal, strong and down to earth, he was.

When Jesus was crucified, Thomas had no doubt the Lord was dead. He knew every detail. He did not want it to be that way, but he was a realist. Jesus was gone — end of story. So when the other disciples told Thomas with joy, “We have seen the Lord!” Thomas would have nothing of it. He had to see the wounds that marked Jesus to believe. Even seeing would not be enough. He had to touch the wounds. On something as important as the life of the Lord, Thomas would not be fooled.

All of this changed when Jesus appeared to him and the rest of the disciples the Sunday after Easter. Turning to Thomas, Jesus invited His hard-headed disciple to see for himself. “Stop doubting,” Jesus said, “and believe.” This was all Thomas needed. He dropped to his knees to worship Jesus. All he could say was, “My Lord and my God!” Jesus mildly rebukes him and then blesses us. “You have seen and believed,” Jesus said, “blessed are those who have not seen and yet believe.” It was enough for Thomas. According to church tradition, Thomas would go to India and establish a church there. To this day, a faith tradition of four million in India call themselves Thomas Christians.

And so it would be. Billions of people who did not see Jesus believed him and loved him. St. Peter said it best: “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” (1 Peter 1:8-9) Christ is risen! He is risen indeed! Allelujah!

The Day of Resurrection | Stay with Us, Lord, for it is Evening

God is Hands On

Benjamin Franklin, like many of the leading thinkers of his time, liked to compare God to a clockmaker. God was a master craftsman. He skillfully formed the many precision parts of creation. Like the clockmaker, he assembled his ingenious machine, each piece carefully assembled, balanced and put it in its proper place. He then wound it up and set it in motion. He then left it alone, only rarely touching it to clean it. God, Franklin thought, was watching us — from a distance.

While God is indeed a great craftsman, he is not distant at all. The Scripture tells us he is involved in every detail of our lives. He maintains the distance between Sun and Earth with precision. He controls the seasons, rains and all its rhythms. His providence gives us all we have and need to live and enjoy our lives. Some it he does directly, others using the people, things and creatures in this world. He even contains the evil our sins let loose in this world.

We tend not to notice all these ordinary miracles and are tempted to believe our blessings come from our own efforts. When things do not go well, we then blame God as if he doesn’t care about us. We can’t comprehend that God can permit sin and evil in the world without being its cause. This is another of the mysteries that we run into when we try to understand our creator.

This is why it is good to build thanksgiving to God into our daily lives, when we wake, when we eat, when we worship and when sleep. Most especially it is good to thank him for his mercy in Christ Jesus.

God Made Me and All Creatures

Life can sometimes be confusing. Maybe you have two good opportunities that you have to choose from. Maybe a series of setbacks or changes in your life hit you in quick succession. Or life just seems to drag on. Maybe you lose someone close to you. Or you discover the harder you try to obey God’s law, the more you fail to do so. You begin to wonder who you are.

That is a good time to remind yourself of who you are and whose you are. The basic fact of your life, my life and every life is that God made you. Martin Luther put it this way: “I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my limbs, my reason, and all my senses” (Small Catechism 2.1) He made you who you are — a man or a women, tall or short, blue eyes, brown hair and more — written in every cell of your body. Even twins are unique in their own ways. There is no one like you.

But the Father not only made you — he made you new again. In Baptism, he adopted you as his son. You belong to him now and forever. So, you can answer the confusion of the world, the accusing devil and the lure of our sinful self. “Go away! I am made by God and baptized his own.” Such a statement can bring peace no matter the mess around you.