Life of Jesus – What Does This Mean?

Sunday School: Forty Days with Jesus

Encore Post: After Jesus rose from the dead, he appeared to his disciples several times over forty days. Like the forty days and forty nights of the flood, the forty years of wandering of Israel in the wilderness and the forty days of testing prior to his ministry, these forty days were for preparation. Jesus was preparing them to live without his physical presence.

At first, they would not recognize him. But one thing or another — his greeting of peace, his calling of their name, the miracle of a great catch of fish and the breaking of bread — revealed him immediately to them. Jesus, at first, reassured them it was really him. He had really risen from the dead, not only in spirit, but in his body as well. He ate with them bread and fish. He still had the wounds of the crucifixion — the holes in his hands and the place where the spear was thrust into his side. The very same Jesus stood before him in his flesh — only now transformed into a body that would never again die.

He also took the time to teach them more. Most of what he did was conduct a Bible study, showing them every place in the Old Testament that predicted his life, suffering, death and resurrection. He also showed them how the whole Bible speaks about him.

He also gave them a mission — to baptize, to teach and to forgive sins. They would do this everywhere in the world. All the while, Jesus promised to be with them until the end of time itself.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Stay with Us, Lord, for it is Evening

Encore Post: Today, our Easter celebration of the resurrection is filled with joy. White paraments, flowers and banners decorate our churches. Well-practiced organs, choirs and musical instruments of all kinds add to our song. After all, we know the story and how it ends. Jesus is risen!

The first Easter was quite different. Reports from women close to Jesus reported visions of angels and of the Lord himself. The disciples didn’t know what to think. The five accounts of that day show the confusion. (Matthew 28:1-15, Mark 16:1-8, Luke 24:1-49, John 20:1-23, 1 Corinthians 15:3-5) Different people were running all over the place and each story is its own. One thing was for sure. The tomb was empty.

The first Sunday afternoon, two disciples were on the road home and were very unsettled. Could it be true? Was the Lord really risen from the dead? Jesus appeared to them, but did not reveal himself to them. As they walked to Emmaus, Jesus showed them how the Old Testament pointed to him and that he had to suffer, die, and rise again from the dead. They invited him to stay with them for the evening. As they ate dinner, Jesus blessed bread, broke it and gave it to them. They recognized him. He immediately vanished.

These two disciples immediately went back to Jerusalem to report to the disciples what had happened. There, they learned Jesus had appeared to Peter. As they were talking about this, Jesus removed all doubt. He appeared to them, ate some food to show them he was not a ghost, but had risen from the dead, body and soul. He then blessed the Apostles and gave them the power to forgive and retain sins.

When life gets confusing and we do not know what to do, Jesus comes to us in his word. Even though we do not see him, he is always with us. When we pray, “stay with us, Lord,” he does. We are never alone, even until the end of time itself.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

The Day of Resurrection

Encore Post: He is risen! He is risen indeed! Hallelujah!

In the silence of a cold, dark tomb, the world changed forever. Just as he promised, Jesus rose from his rest in the grave, breaking the seal of the tomb forever. And no one noticed.

The Romans were really good at torturing people to death. Crucifixion was a slow death, designed to kill with the maximum amount of pain and humiliation possible. If the Romans killed you, you were dead. Jesus, in fact, was already dead when the soldiers moved to hurry up the process to get the bodies into a grave before sunset and the beginning of the Sabbath.

Once they laid Jesus in the tomb, no one expected him to go anywhere. Pilate ordered the tomb sealed by the authority of Rome, setting its seal on the stone that shut it off from the world. Had he not risen from death, the women would have completed his embalming and they would have mourned him for seven days. After a year, they would gather his bones into a stone box. In fact, this is what Caiaphas’ family did. Archaeologists have found his box. Had he not risen, likely no one today would even know the name of Jesus.

But Jesus did rise from the dead. The seal of our graves is broken. When we die now, our spirits live with him until the last day. When Jesus returns on that day, he will call our bodies from the grave and a new creation will occur. We will finally be whole — our bodies — like his resurrected body, will be fit for eternal life. Death no longer has a sting. The grave will have no victory. (1 Corinthians 15:55-57)

Therefore Easter strikes such a chord with Christians. It is why we greet each other with joy… Christ is risen…

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Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Christ’s Sabbath Rest in the Tomb

Encore Post: Jesus died late in the afternoon on Good Friday, just before the Sabbath was to begin at Sunset. Two of his secret disciples asked Pilate for his body — Nicodemus and Joseph of Arimathea. They gave him a hasty but rich man’s burial. Several of the women closest to Jesus followed them to the tomb. Joseph rolled a large stone in front of the entrance and they left him there. Later, at the request of the priests, Pilate set a guard and sealed it to prevent the theft of the body. As the second day Jesus was dead began, he was finally at rest.

As God rested on the seventh day of creation, so now Jesus rested on the first Sabbath of the new creation. By his sacrifice on the cross, he destroyed sin and the power of the devil. Soon, when the Sabbath ended, he would break the power of death as well.

As Christians prepare for a joyful Easter celebration, we often miss this moment of quiet and peace. Soon, when sunset comes, the third day will begin. Sometime between that Sunset and Dawn, Jesus rose from the dead, descended to Hell to complete his victory of Satan, and become the first to rise into eternal life. The Church will begin its Vigil of Easter at sunset and sing again the songs of Resurrection.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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My God, My God Why Have You Forsaken Me?

Encore Post: Good Friday is the most somber day in the Church Year. On this day, the price of our sin is paid out in full — by God Himself. The ancient plan for our salvation had been unfolding for thousands of years. The descendant of Eve, of Noah, of Abraham and of David was born to the Virgin Mary. The Son of God, the Author of Life himself, became one of us. At the Jordan River, he made holy the waters of Baptism and took on himself the sins of the world. On Mt. Zion, ancient Mt. Moriah, where the Angel of the Lord stayed the hand of Abraham, God’s Son, His only Son, whom he loves, was condemned to die as the Lamb of God, who takes away the sin of the world. Sentenced by Pilate, he began his final suffering and was nailed to the cross. Even as he began to die, the forgiving began — first of those who killed him and then of a thief on a nearby cross.

The greatest mystery of all came at the height of his suffering. The Eternal Son of God cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46) in the language of his boyhood. We should not be surprised that we cannot understand this profound moment. Yet we know a few things for sure. We know this very moment was revealed in detail in the Scripture itself. Jesus’ words are a quotation of his father David in Psalm 22, written a thousand years before. We know Jesus felt abandoned by God. His prayers unanswered and alone show he shares fully our humanity. He is like us in every way, which is why his sacrifice for us is possible. We know that it is our sin he paid for on the cross and that price is unimaginably high. We are moved as we extinguish one light after another, remembering the depth of his suffering.

Yet this is not the last word we hear from the suffering of our Lord. As he died, he said, “It is finished.” (John 19:30) Sin was atoned for, the power of the Devil defeated and the seal of the grave soon to be broken. Jesus knew the Father had not abandoned him. He once again quoted his father David in Psalm 31, “into your hands I commit my spirit” (Luke 23:46) and entered his three-day rest in the tomb.

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Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Lamb of God, Pure and Holy

Encore Post: The night God delivered his people from slavery in Egypt, the Hebrews selected perfect lambs from their flocks. They had no injuries, blemishes, or birth defects. These lambs were slaughtered, their blood smeared on their doors, their meat roasted for a feast. That night, the Angel of Death passed over their houses as the firstborn of all Egypt perished.

The evening of the day God delivered us all from sin, death and the power of the devil, the disciples arranged a Passover meal for them and for Jesus. John the Baptist had called him the Lamb of God, who takes away the sins of the world. He took bread and said, “this is my body given for you” and wine and said, “this cup is the New Testament in my blood.” St. Paul calls him “our Passover, who is sacrificed for us.”

The Lord’s Supper, then, is our New Passover. In it, God gives us the forgiveness of sins, life and salvation. The Angel of Death passes over us. In baptism, we are united with him in his death on the cross. We enter the Red Sea of death with him and rise to new life when he breaks the seal of our graves.

Once again in Holy Week, we follow the Lamb of God, as he goes to his death willingly. We pray as he takes each step,

Lamb of God, pure and holy,
Who on the cross did suffer…
Have mercy on us, O Jesus.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Three Days and Three Nights

Encore Post: Maundy Thursday, Good Friday and Holy Saturday are remembered by the Church from ancient times as the days on which our salvation was won by the suffering, death and resurrection of our Lord. She does this with one service that lasts the three days. The Maundy Thursday divine service begins with an invocation, but does not conclude with a benediction. Good Friday services have neither an invocation nor a benediction. The Vigil of Easter on Saturday evening does not begin with an invocation, but ends with a benediction.

The name Maundy Thursday comes from the Latin word mandatum — the first word in the Latin translation of Jesus’ command: “a new commandment I give to you: love one another.” (John 13:34) Jesus gave this command at the Last Supper, the night we also remember because he also instituted the Lord’s Supper during that Passover meal. The Maundy Thursday service ends with the stripping of the altar, the lectern and pulpit and removing of the pastor’s vestments. Often the account of the Garden of Gethsemane and the arrest of Jesus is read while this is done. We depart in silence to note the disciples abandoned Jesus.

The day that begins at sunset on Maundy Thursday witnessed the whole of Jesus’ passion and death. We call it Good Friday, because it is the day we were redeemed. It is also the first day of Christ’s rest in the tomb. This second day Jesus was in the grave began at sunset Friday. On Sunset Holy Saturday, the third day begins. The Church meets in a vigil, a service that greets Easter. Often, Christians are baptized during the vigil.

On these three days, Christ fulfilled his promise that he would take our sins to the cross, die to pay their due, make holy our graves by resting in death, defeated Satan and death and rose again to shatter the grave forever. Three days to remember and to thank God for his mercy.

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Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Ride on, Ride on in Majesty

Encore Post: “It is better for you that one man should die for the people, not that the whole nation should perish,” prophesied Joseph Caiaphas, the High Priest. (John 11:50) On his way to Jerusalem, Jesus had healed a blind man, performing a sign of the Messiah. A week before the first Palm Sunday, Jesus was at the Bethany home of his friends, Mary and Martha. The week before, in this bedroom community, he raised their brother Lazarus, who had been in the grave four days.

This unmistakable sign of the Messiah was done before their own eyes and those of their relatives and friends. People flocked to see him and Lazarus. The priests feared Jesus was going to start a rebellion, proclaiming himself the Messiah. Caiaphas knew what would happen. Pilate would destroy the rebels and level the temple and the city. Rather, one man, this man who called himself the Son of God and the Messiah, would die instead of the people. They did not realize that was God’s will — for an entirely different reason.

The Sunday before Passover did not calm these fears, but intensifies them. Like David had done one thousand years earlier, he rides a donkey into Jerusalem along the road from Bethlehem. It ran through Bethany, Bethphage, through the Mount of Olives, across the Brook Kidron, into the city through a gate into the Temple. The people spread their coats and palm branches on the road before him, sung praises to God and shouted, “Save now! Son of David” (Hosanna) Jesus not only did not discourage them, he accepted their praises. The leaders of the people united in their plans to kill Jesus. He was in their minds a blasphemer and a threat to them and to the nation.

What they missed was that Jesus the Messiah was not intent on earthly revolution, but to die for their sins and the sins of the world and rise again to open the tombs of all believers. He agreed with Caiaphas. For weeks he had been warning his disciples that he “had to” to suffer at their hands, be crucified, die and on the third day rise. Throughout the week, he would remind them of it. With the hindsight of being on the other side of the resurrection, we remember these events and sing: “Ride on, ride on, in majesty! In lowly pomp ride on to die. Bow Thy meek head to mortal pain. Then take, O Christ, Thy power and reign.” (Henry H. Milman, Ride on, Ride on, in Majesty, stanza five)

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Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Holy Week Overview

Encore Post: On Palm Sunday, Jesus deliberately went to his death in Jerusalem. He could have called upon the countless armies of heaven to save Him, but He did not. Knowing full well what was ahead, He went willingly. Down the road used to bring the lambs for the Passover into Jerusalem, the Lamb of God went to the slaughter. Just as King David rode into the city on a donkey 1000 years earlier, Jesus chose a donkey as his mount. When the crowds acclaimed him Messiah, he received their greeting.

On Thursday evening, Jesus gathered with his disciples to celebrate the Passover. They remembered the night when the Angel of Death passed over the doors of the people of Israel, marked by the blood of the lamb. That night when he gave us the Lord’s Supper, Jesus became our Passover, giving us his body to eat with bread and his blood to drink with wine.

Later He would be led to trial before the Sanhedrin, which met in Solomon’s Temple. Here the Lamb of God was condemned to die. On the cross, when He said, “it is finished” God completed the sacrifice for our sin.

What the women found when they arrived at the tomb the next Sunday morning changed everything. The stone was rolled away; the guards had run away, and an Angel greeted them. “He is not here! He is risen!” Once it sunk in, the disciples went from sadness to joy. The day of worship moved for Christians from the Sabbath to the Lord’s Day. The very people who ran away and hid for fear of arrest would face arrest, torture and eventually death themselves to proclaim the good news of salvation because of the death and resurrection of Jesus the Messiah.Today we still proclaim the same good news. Now we were redeemed, forgiven, and restored to fellowship with God.

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Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Lazarus, Come Out!

Encore Post: Mary, Martha and Lazarus were close friends of Jesus. When Jesus came to Jerusalem, He often stayed with them in their home in Bethany — a little town two miles away. So, when Lazarus fell ill, it was personal, even more so because Jesus knew his friend would die. Jesus had raised some people from the dead. Yet the resurrection of Lazarus would be one of the greatest of all his miracles and would set in motion the events leading to his suffering, death, and resurrection.

So, two weeks before his own resurrection, Jesus went to comfort his friends. He said the words that touch a chord in our hearts even today: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26) Still he grieved for his friend. Then, even though Lazarus had been dead for four days, Jesus ordered the tomb opened and called Lazarus back from the grave.

Previously, Jesus raised several people from the dead. The resurrection of Lazarus was different because it was so close to where the priests lived. The Sadducees could ignore stories about Jesus as just fairy tales when they happened in Galilee. When their neighbors actually witnessed Lazarus coming back from the dead, they could not dismiss it.

When Caiaphas the High Priest heard about this miracle, he said: “It is better than one man die than the people.” He was right, even though he did not know why. From this moment on, the priests and the Pharisees planned to kill Jesus and Lazarus. A week later, Jesus would ride into Jerusalem in the middle of lambs destined for sacrifice. With his death, he destroyed death, its angel passing over us forever.

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Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana