New Testament Episodes – Page 4 – What Does This Mean?

Discipleship: Following Where Jesus Goes

Encore Post: So just where does Jesus go? Well he goes to places that are pretty messy sometimes. If we just consider the 12 disciples who Jesus called to himself at the beginning of his ministry, we see a man in Matthew who was a tax collector. We see a zealot in Simon, we see a couple of brothers who want honor and glory. And that’s just a few of them! What we see in the 12 disciples are sinners! And all the disciples of Jesus including us are sinners! Jesus preaches to sinners like the 12 and still to you and me.

A term that comes from the bible is that of disciple. And that is a great thing to recall. We who follow Jesus as taught in the Bible according to the words of the apostles are disciples of Jesus. We believe the teaching that was handed down by Jesus to the first disciples who were later called apostles who then wrote their Gospels, Epistles, and Prophetic books that make up the New Testament.

The season of Epiphany is a great time to be talking about the disciples because we just heard the reading of Peter, James and John being called to be “fishers of men” and soon we will be hearing the words from the Mount of Transfiguration, “Listen to Him!” Disciples are and to follow and to listen to their master, their Lord Jesus. Peter on the mount shows a desire to stay on the mountain and bask in the glory, but that is not where Jesus stays. No, he goes, setting his face like flint towards Jerusalem, getting ready for the Cross, where He would atone for the sins of the world. Many people, even Peter, don’t want this to be the case, but it must be so. That is why Jesus was sent.

A disciple then follows Jesus to the cross. That is where our journey takes us, the place where our salvation is won. The place from which comes all our blessings including the blessing of being able to tell others about Jesus’ wonderful work there for all humanity. Disciples then don’t just keep this message of the life, death, and resurrection of Jesus to themselves, but rather disciples tell others who do not know about Jesus to follow Jesus unto that Promised Land which he has entered and will ultimately gather us together with all the faithful disciples who have gone before us.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

When was Jesus Born?

Encore Post: In the Western world, the way we number our years is based on the year Jesus was thought to be born. The years before that time are called B.C. — Before Christ. ( Non-Christians, especially scholars call it B.C.E. — Before the Common Era). Years after that date are called A.D. — Anno Domini — the Year of Our Lord, (Non-Christians call it C.E. — the Common Era). The system was devised by monk Dionysius Exiguus In 525 AD to depart from the system developed by pagan emperors and last revised by the great persecutor of Christians — Diocletian. It supplanted a system based on the year of the reign consuls, emperors or kings.

The problem: most historians believe that Herod the Great died in 4 BC. The tyrant was very much alive when Jesus was born. Using other clues from the Evangelist Luke’s dating of events in the life of Jesus, Dr. Paul L. Maier, scholar of ancient history and Lutheran apologist, believes Jesus was born in 5 BC. Not too far off given Dionysius Had no tools of modern historical research.

Jesus’ actual birthday is not known. Jews of first century AD did not celebrate their birthdays. The big celebration was a male’s circumcision eight days after birth. In fact, Christians did not celebrate the birth of Christ until the 4th Century, after Christianity became the official religion of Rome. The date was selected in relation to the Resurrection, which was celebrated from the very start of the faith.

In the ancient world, a perfect human being was thought to die on the day of his conception. So the church reasoned the incarnation happened on the Spring Equinox, the day when daylight and night are the same length — 12 hours. In Ancient times, that was March 25. In the same way, a perfect human being was thought to remain in his mother’s womb exactly nine months. So, they reasoned he would be born on the shortest day of the year — December 25th.

The church made much of the date. The pagans celebrated the day of the unconquerable Sun, worshiping it as a god. From that day on, it seemed to grow ever stronger. So the church celebrated a service — a Mass– of Christ on that day to displace it. From that date grew the seasons of Advent and Christmas in the church calendar.

Luke’s Musical

Encore Post: St. Luke wrote his Gospel and the Book of Acts in polished, carefully constructed Greek. The Introductions to both books are in well-balanced, formal language, like the best of ancient classical history. But when he begins the story of Jesus, he writes in the Greek of the Septuagint — the translation of the Old Testament read in the synagogues where Jesus and his disciples grew up. It would be like reading a novel that starts in New York, writing with a Brooklyn accent, and, when the scene changes to Dallas, it speaks with a Texas twang and vocabulary.

As Luke weaves the story, he recalls several canticles — New Testament psalms really — sung by various persons in it. The result is much like a modern musical. The Church picked up on this. We sing them in worship and have done so for more than 1600 years.

Called by the first few words of these songs in Latin, they are:

Mary’s song, the Magnificat. We sing it during Vespers.

Zechariah’s song, the Benedictus, sung in morning services.

The Christmas Angel’s song, the Gloria, sung in the Divine Service — When the Lord’s Supper is served.

And Simeon’s Song, the Nunc Dimmitis, also sung during Divine Service.

These songs of joy, celebrating the births of the Messiah and the prophet who announced him are now our songs, too, not just at Christmas, but the whole year.

Jesus’s First Miracle: Water and Wine

Encore Post: “Our Lord blessed and honored marriage with his presence and first miracle at Cana in Galilee” begins the traditional wedding service in most Lutheran churches. Weddings are very joyful occasions. Everyone dresses their best. There is music, dancing and feasting. The bride and groom are excited because their life together will soon begin. Weddings today are very different today than they were during the earthly life of Jesus.

Weddings were seven days long, most of it eating, drinking, dancing, reciting wedding poetry and eating. On the first day, the bride and her wedding party would walk from her house to her groom’s house. They would say their vows in his house or under a tent that stood for the house. Then the party would begin.

Hospitality was very important at weddings. The groom would have to be sure there was plenty to eat and drink. At the wedding of Cana, Jesus saved the couple a lot of embarrassment. More than that, He showed His mother and His disciples that He was God and cared for people in their everyday lives. The church believes the fact that Jesus attended this wedding and blessed all marriages by making wine for the celebration.

Marriage is important, not only as the foundation of the family, but as a picture of the relationship between Christ and the Church. A beloved hymn sums it up well: “from heaven he came and sought her, to be his holy bride. With his own blood he bought her and for her life he died.” Marriage pictures for Christ’s self-sacrificing love for us and our response to his love. For this reason, what God has put together, let no one separate.

When Jesus Walked Through a Storm…

Encore Post: It had been a long day. Jesus had just fed the five thousand. The people had tried to grab him and make him king, so they would always have bread. He sent the disciples ahead, while He went to a mountain to pray. (Mark 6:45-60)

The apostles worked hard all night to row against the wind. As professional fishermen that worked at night, they were very familiar with this kind of labor. Yet this night was particularly difficult. What they did not expect was to meet someone walking on the whitecaps.

So, when they saw Jesus coming, that was the last straw. They thought Jesus was a ghost. When Jesus told them who he was, they were no longer afraid.

Peter, who was known to rush in where angels fear to tread, asked Jesus to call on him to walk on the water to meet the Lord. (Matthew 14:28-31) When Jesus called Peter, the disciple walked on the water. As long as he focused on Jesus, he was fine. The moment he focused on the wind and the waves, he began to sink. It was all a member of trust. Peter called out to Jesus to save him. Jesus pulled Peter out of the water. Jesus scolded his star pupil for his lack of faith.

When Jesus returned to the boat, the wind stopped. The disciples then worshipped Jesus as God.

We should be careful how critically we view Peter. We like to think we have everything under control, especially in areas we are experts. When events demonstrate we really are not in control, we panic rather than trust God. To us God says “do not be afraid.” He cares for us now and forever.

A Shepherd for Christ’s Sheep

Sermon on Matthew 9:35-38
The Ordination of Michael Brent Keller
July 29, 2018
Peace Lutheran Church
Alcester, South Dakota

Introduction: Last fall you said goodbye to Pastor Pay. You began pray to the Lord that he send to you a faithful shepherd. Today he has answered your prayers. Pastor Keller begins his Ministry here today. Brent, you have been praying for a chance to help people—really help them. And God has given you that opportunity. Here is is the harvest, ready to be brought in. At your side are a wonderful gathering of God’s people. It would be good to see them as Jesus does… he has compassion for them because:

I. We are harassed and helpless

A. The world sends conflicting messages that lure us away from God.
B. Our sinful desires cause us to seek the things we think will please us.
C. The devil uses both to extinguish our trust in God.
D. Tragedies big and small wound us, crush us and wear us down.

II. He came to seek and to save.
A. Jesus became a man to seek and save the lost
B. As the Good Shepherd, he laid down his life for his sheep.
C. Through his word and the Sacraments, he still gathers his sheep, binds up the wounds and leads them home.

III. He sends pastors – and you
A. He does this by sending you pastor Keller to lead you, feed you and make you clean.
B. He sends you, Brent, to tend this flock.
C. Together he sends you all to gather the souls now ready to harvest.

The Nativity of St. John the Baptist

“What will this child be?” That was the question of the people who witnessed John’s father bless the Lord God upon John’s birth and naming. Zechariah, you might remember, was so skeptical when he first got the news of John’s arrival that God shut his mouth and kept him mute until naming the boy John.

The appointed lectionary readings for the day give a bit more information about what John would do and be. He is to be the voice in the wilderness, preparing the way of the Lord.

Also from the book of Malachi and from Jesus’ own mouth we learn something else about what John was to become. John is the Elijah promised before the great and awesome day of the Lord (Mt 11:13-15; Mt 17:12-13).

But one thing that John is not is this: John is not the Messiah (John 1: 19-23) . John is adamant about his position as this voice in the wilderness. Even though John’s birth was prophesied, and even though John preaches with power, and even though he has a large following, John does not preach himself. As a matter of fact, he does not preach anyone except Christ and Kingdom that Christ ushers in, which the kingdom of forgiveness of sins.

The song of Zechariah also known as the Benedictus, also answers the question from above. John will the be the prophet of the Most High. He will give knowledge of salvation to the people of God in the forgiveness of their sins (Luke 1:76-77). The Baptism that John baptizes with comes from God (Mt. 21:25), and it a baptism of repentance for the forgiveness of sins (Luke 3:3). The same message that John will preach will be preached by Jesus, but Jesus is also the fulfillment of it and thus mightier (Luke 3:15-16).

Who will John be? He is the one who will reveal Jesus to be “the Lamb of God who takes away the sin of the world” (John 1:29)!

John was sent to prepare the hearts of the people of Israel for Christ. We too hear his words, and they still ring true for us. Even at his birth, we know from God’s words through the song of Zechariah who John will be.

Rev. Jacob Hercamp
St. Peter Lutheran Church, La Grange, MO