Church History – Page 2 – What Does This Mean?

Friedrich Wyneken in Indiana

Encore Post: Friedrich Wyneken arrived at the settlement of Friedheim, near Decatur, Indiana, on September 20th, 1838. The first German he met in Indiana received the missionary with suspicion. “If you are an honest pastor, then go to that house over there. A very sick man lies in it,” the woodsman challenged. “If you are something else, like most pastors coming from Germany, then go over there to the rich wagonmaker!” “Nevertheless, I’d love to see the sick man first,” Wyneken quipped and then carried through. At this sick man’s home, he learned of Karl Friedrich Buuck, the leader of Jesse Hoover’s Adams County congregation and the pastor’s future father-in-law.

Wyneken ministered in the area for six days before riding north along the Decatur Road to visit Fort Wayne and New Haven. In 1838, Fort Wayne was a small but growing town on the Wabash-Erie Canal. This community of fifteen hundred sat at the portage between the Wabash and Maumee rivers, the only passage between the Great Lakes and the Mississippi River. At the summit, overlooking the merger of the Maumee’s two sources, Fort Wayne was the focal point of the effort to create a continent-wide water transportation system. By 1837, the Wabash-Erie Canal was completed to Logansport, a growing community on the Michigan Road. This road stretched north to South Bend and Michigan City and south to Indianapolis, Madison, and the Ohio River. Because of its geography, Fort Wayne grew despite the economic depression that followed the Panic of 1837. The Northeast corner of Indiana quickly became a destination of choice for German emigrants seeking a new home. Fort Wayne was an ideal location for a circuit rider charged to “gather scattered Protestants.”

Shortly after Wyneken reached Fort Wayne, St. Paul’s of Fort Wayne and Zion in Friedheim called him to serve as their resident pastor. The young pastor explained that he could not accept such a call without the permission of the Pennsylvania Ministerium. Since the missionary needed to continue his survey of Indiana, he suggested that the church council of Fort Wayne’s St. Paul Congregation write to the Mission Society for his release. Wyneken promised to return in four weeks to receive the Mission Society’s instructions. On October 2nd, Friedrich Wyneken once more mounted his horse and headed north into the forest.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Pastor Wyneken’s Lima, Ohio Ministry

Encore Post: On September 10th, 1838, Friedrich Wyneken stopped in Lima, Ohio, for supplies. There he met a German, who pleaded in tears with Pastor Wyneken to stay in the area awhile and preach to his countrymen and women, many of whom had not heard God’s Word or received the Lord’s Supper in years. With his heart breaking, Wyneken could not pass them by.

For eight days, he conducted services in Lima, in Putnam County to the north of Lima, and in Wapakoneta, in Auglaize County, to the south. With wonder, he reported that he preached nine times in these settlements and baptized fifteen people. Thirteen of them were older children, one an eighteen-year-old young woman, and another, the forty-year-old mother of two. He even confirmed a young married man, catechized but never communed. With joy, Wyneken wrote to Haesbaert:

“The people were so delighted to receive God’s Word and the Bread of Life once more, that I couldn’t thank the Lord enough for His love, because, at the very beginning of my ministry, He had led me to such hungry hearts.

Very reluctantly, young Pastor Wyneken left Ohio for Adams County, Indiana. “I regret now, that I didn’t stay longer with the Germans in western part of the State of Ohio,” he wrote the Executive Committee of the Pennsylvania Mission Society, “and did not visit more settlements, because there are no pastors there, and also, as far as I can tell from what I’ve been told, none have been visited by a circuit rider to date”

Impelled by a sense of duty, he forced himself to travel northwest on the Piqua Road, along the St. Mary River toward Fort Wayne. Wyneken’s route took him past Willshire, Schumm, and Van Wert, settlements he would later serve from Fort Wayne and Decatur, beginning in 1839.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Wyneken Wanders in the West

Encore Post: “After you had left me at the train station in Havre De Grace,” Wyneken wrote from Fort Wayne to his friend, Johannes Häsbärt, “I felt like a stranger in a strange land for the first time.” But Fritz was not a man to stay lonely for long. He continued:

This feeling lasted for a day, until I arrived at Zelienople, not far from Pittsburgh. I bought a horse there and trotted out through the forested land, cheerfully and joyfully. I felt much better then. Whether I was alone or traveling in the best of company, I could, any time I wanted to, merely pull out my beloved Paul Gerhardt book or New Testament and put them back in my pocket when I was done. Sometimes my heart was so full of the sweet, cheerful grace of my Savior, that I had to laugh, to sing loudly, to have a joyful heart and to praise my Lord.

The frontier forests of Ohio and Indiana moved many first-time travelers to awe and wonder, even if few of them broke into song. Hugh McCulloch, a future United States Treasurer, a young lawyer in 1833, described the Michigan Road as follows:

It was perfectly straight, and the noble trees, nearly a hundred feet in height, stood on either side of it like a protecting wall. The birds were sighing blithely, and although my horse was my only companion, the wildness and novelty of the scene acted upon me like a tonic.

Wyneken set forth due west across Ohio, along the present route of U.S. Highway 30, towards Adams County, Indiana, and Jesse Hoover’s orphaned congregations. Along the way, Fritz first experienced legendary Western hospitality, often being given directions, company, refreshments, and lodging.

The journey proved long and hard for the young pastor, who was not accustomed to riding such long distances in the wilderness. The roads of the frontier were not much better than trails, often still filled with tree stumps. The late summer temperatures weighed heavily on most Germans, unaccustomed to the heat. These conditions slowed Wyneken down, giving him much time to wonder if he was strong enough to meet the challenges ahead. He drew comfort that God was indeed strong enough to use him to seek the lost. Eager to bring the Gospel to scattered pioneers, he rode on.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Wyneken Wanders in Baltimore

Encore Post: In early July 1838, Friedrich Wyneken and Christoph Wolf wandered around Baltimore, looking for Lutherans. After mistaking an Otterbein Methodist prayer meeting for a Lutheran worship service, they found their way to Second German Evangelical Lutheran st. Paul’s Congregation and her Pastor Johann Häsbärt.

Häsbärt was also an “awakened” pastor, who had led a group of Lutheran and Reformed Germans to secede from a congregation served by a Rationalist minister. He was very suspicious of Wyneken and Wolf, since in America, laymen, con-men, and “every expelled student or banished demagogue” regularly preyed on unsuspecting congregations to make some quick cash. It did not help at all that the two young men brought no written credentials or letters of introduction with them. Yet Wyneken’s warmth and sincerity inclined Häsbärt to put aside his misgivings. Häsbärt’s fears were finally set to rest when Captain Stuerje testified to their character.

To seal their newly formed friendship, Wolf preached the following Sunday. Soon after that, Häsbärt fell sick and was confined to his bed. Wyneken served his congregation as substitute pastor for several weeks. Sometime during this period, Wolf went West ahead of his companion, settling in Marietta, Ohio. When Häsbärt had recovered, he tried to convince his new Hanoverian friend to stay in the east. Failing to talk Wyneken into remaining, the Baltimore pastor advised, “You must not travel on to the West under your own authority. I will write the Missions Committee of the Pennsylvania Synod, advising that they should send you out as their missionary.”

The timing was providential. At the 1839 Convention of the German-Evangelical Lutheran Synod of Pennsylvania, its Missionary Society met. The executive committee reported that in the latter part of 1838, Missionary Kohler had decided to accept a call to Eastern Pennsylvania and was therefore unavailable for continued service in the West. During the Summer of 1838, Adam Wesel’s letter from Fort Wayne likely reached their hands.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Friedrich Wyneken Comes to America

Encore Post: What Friedrich Wyneken learned about German Lutherans in America sparked a struggle in the young man’s heart. Friedrich would later describe that moment to Candidate A. Biewend, himself on the verge of a decision to volunteer to serve in America:

Sadly, I have to confess that, as far as I know, neither love of the Lord, nor love of orphaned brothers drove me to America. I wasn’t even driven by a natural desire to go. I went there against my will and fighting the decision. I went because it was my duty. My conscience compelled me. It grieved me so much then and still grieves me now that I didn’t — still don’t–love the Lord more than that and that He had to drive me out to work like a slave. Even today, dreadful challenges and temptations, doubts and griefs come over my soul when I’m serving in my office over there. It comforts me, that I can say: “I have to be over there. You know, Lord, how I’d like to stay here at home. But if I stayed, I wouldn’t be able to look up to you and pray to you. So, then, I surely must go of my free will.

At peace with God and sure of his decision, Friedrich Wyneken obtained release from his duties as a tutor. After a memorable candidate’s examination, he was ordained with fellow candidate Christoph W. Wolf. Eighty-year-old General Superintendent Ruperti conducted the rite at St. Wilhadi Church of Stade on May 8th, 1837. With the help of Gottfried Treviranus, the Reformed pastor of St. Martin Church in Bremen, Wyneken and Wolf made the acquaintance of Captain Stuerje, who provided the pair of missionaries free passage to America on his ship, the Brig Apollo. Wyneken and Wolf arrived in Baltimore on June 28, 1838.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Early Years of Friedrich Wyneken

Encore Post: 216 years ago, on May 13, 1810, Friedrich Conrad Dietrich Wyneken was born in what would soon become the Kingdom of Hanover. On the 22nd, Fritz’s proud father, Pastor Heinrich Christoph Wyneken, baptized his youngest son at his parish, St. Andreas of Verden.

The Young Fritz Wyneken was the tenth of eleven children. He joined a family of dedicated and prominent servants of heavenly and earthly kingdoms. When Fritz was five years old, his father died, leaving his mother, Louise, to raise their eleven children. To accomplish this, she depended on a meager church pension, took in boarders, and called on family and friends to make ends meet.

Friedrich attended a Gymnasium in his hometown of Verden. At age seventeen, he enrolled at the University of Göttingen, the traditional Wyneken alma mater. After one year in Göttingen, Friedrich enrolled in the Theological Faculty at the University of Halle, where he remained until he graduated two and a half years later. At Halle, Friedrich found a mentor in Augustus Tholuck, a leader of the 19th-century German Awakening and supporter of the Prussian Union. During Friedrich’s years at Halle, Tholuck taught courses in New Testament, Dogmatics, and the History of Doctrine. Through his influence, Wyneken became an “awakened” and “believing” Christian.

Upon graduation, Wyneken served as a private instructor in the home of Consistorial Counselor von Henfstengel at Leesum, a town near Bremen. The area was a stronghold for the Awakening and a place where Friedrich Wyneken would grow both in his faith in Christ and zeal for missions. After four years in Leesum, he briefly served in a few other positions. His education and experience had made him into a strong, convinced pietist.

Wyneken returned to Germany in 1837, fully groomed for a promising career in the Church. He would soon read accounts of the spiritual needs of German Lutherans on the American frontier in mission societies’ journals. Perhaps he read the reports of survey missionaries, sent out by the Pennsylvania Ministerium to measure the need and do what they could to meet it. Perhaps it was the letters of F. A. Schmidt, pastor in southwest Michigan, who served as a missionary of the Basil
Mission Society. In any case, what Wyneken learned about German Lutherans in America set off a struggle in the young man’s heart. He came to the conclusion that God was calling him to serve on the American frontier.

At peace with God and sure of his decision, Friedrich Wyneken obtained release from his duties as a tutor. After a memorable candidate’s examination, he was ordained at Stade with fellow candidate C. W. Wolf. General Superintendent Ruperti, his sister’s father-in-law, conducted the rite at St. Wilhadi Church of Stade on 8 May 1837. With the help of Gottfried Treviranus, the Reformed pastor of St. Martin Church in Bremen, Wyneken and Wolf made the acquaintance of Captain Stuerje, who provided the pair of missionaries free passage to America on his ship, the Brig Apollo.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Meet Fritz Wyneken

Encore Post: The Young Fritz Wyneken was the tenth of eleven children, the sixth of six sons. He joined a family of dedicated and prominent servants of heavenly and earthly kingdoms. One uncle served as the Court Preacher of the King of Hanover, another the commander of the Queen of Denmark’s bodyguard, and a brother the Rector of a seminary. Other Wynekens served as pastors and officers in various occupations in Denmark and Germany.

When Friedrich was five years old, his father died, leaving his mother, Louise, to raise their eleven children. To accomplish this, she depended on a meager church pension, took in boarders, and called on family and friends to make ends meet.

Friedrich attended a Gymnasium in his hometown of Verden. At age seventeen, he enrolled at the University of Göttingen, the traditional Wyneken alma mater. Yet the school’s strict atmosphere and its students’ vulgar behavior proved intolerable to the young man. After one semester, Friedrich enrolled in the University of Halle’s Theological Faculty, where he remained until he graduated two and a half years later.

At Halle, Friedrich found a mentor in Augustus Tholuck, a leader of the 19th-century German Awakening and supporter of the Prussian Union. During Friedrich’s years at Halle, Tholuck taught courses in New Testament, Dogmatics, and the History of Doctrine.

Through his influence, Wyneken became an “awakened” and “believing” Christian. Upon graduation, Wyneken served as a private instructor in the home of Consistorial Counselor von Henfstengel at Leesum, a town near Bremen. The area was a stronghold for the Awakening and a place where Friedrich Wyneken would grow both in his faith in Christ and zeal for missions. No doubt his relatives played a part in this development, since many of them lived in the area. After four years in Leesum, he briefly served as the director of a Latin School in Bremervörde and then as a private instructor of a boy, whose health required him to live in Italy and the South of France.

Wyneken’s education and experience had made him into a strong, convinced pietist, full of zeal for the Lord and “a fanatic full of fire to oppose strict churchhness.” Wyneken returned to Germany in 1837, fully groomed for a promising career in the church. Then he read accounts of the spiritual needs of German Lutherans on the American frontier in mission society journals. Everything changed.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Church Words: Apostolic

[Eighth in a series of posts on church words] Encore Post: “I believe in one Holy, Christian and Apostolic Church,” we confess when we recite the Nicene Creed in worship. Most Christians understand what we mean when we say, “one Holy, Christian..,” but what do we mean by Apostolic?

As you might suspect, the word comes from the word Apostle (Greek: ἀπόστολος, someone sent out, an ambassador). Jesus appointed twelve apostles. After the Ascension, the eleven surviving apostles appointed Matthias to take the place of Judas. Jesus appeared personally to Saul of Tarsus on the road to Damascus to appoint him also as an apostle. We call the Church “Apostolic” because it is built upon the teaching of the disciples, which we have today in the books of the New Testament. So, to say the Church is Apostolic is to say that it is built upon the Bible — the foundation of the prophets and apostles, with Christ Jesus as the cornerstone. (Ephesians 2:19-20)

The Roman Catholic, Eastern Orthodox and Anglican (Episcopal) traditions see it differently. For them, the phrase means that the Church is shepherded by the spiritual descendants of the apostles. This is called apostolic succession. When a pastor or bishop is ordained, the pastors present place their hands on the candidate and bless him. This ancient tradition confirms to all present that God has set aside the man to serve as a pastor. There is an unbroken line of pastors laying hands upon new pastors stretching back to the Apostles themselves.

Since the Scriptures do not teach this concept, Lutherans do not attach any sacramental value to ordination and this laying on of hands. We continue the practice, although we do not require the presence of a bishop to make the ordination valid. We find it to be a meaningful symbol of support from one generation of pastors to the next and a witness to the fact of the pastor’s call.

So, when we confess that the Church is Apostolic, we commit ourselves to the Holy Scripture. We pledge to believe, teach and confess what it proclaims to us. In doing so, we remain in fellowship with the whole church of all times and places..

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Church Words: Congregation

[Seventh in a series of posts on church words]

Encore Post:

From the very beginning of the church, Christians gathered together to read scripture, sing the praises of God, hear their pastors preach, and celebrate the Lord’s Supper. This should not surprise us — Jews had been doing that for centuries, beginning sometime during the Babylonian Exile. Those gatherings became known in Greek as συναγωγή — Synagogues — meaning “to lead, gather together; assemble.” The New Testament calls these groups ἐκκλησία — churches — literally “called up” (to assemble). The Greeks used the word for civil assemblies and the calling up of militias. The word “Congregation” is the Latin translation of these words and means “to gather together.”

The church continued to worship after the pattern of the synagogue, with two exceptions — they met for worship on the Lord’s Day (Sunday), not the Sabbath (Saturday), because it was the day on which Christ rose from the dead. They also added readings from the Gospels and letters from the Apostles and other respected leaders. These are the books that would be very quickly (for the most part) recognized as Holy Scripture, along with the Old Testament.

For the first generation of Missouri Synod leaders, the distinction between the local congregation and the universal church was crucial. They used the German word Gemeinde only for a local church and the word Kirche for the universal church. They deliberately did not call their church body a church. They called it a Synode — a Synod.

Why were they so picky? Because most of the action in God’s kingdom is not done in Church Bodies, which get most of the press, but in the local congregation. They represent the universal Church, the invisible Church. On behalf of the Church, congregations baptize, teach the Word of God, celebrate the Lord’s Supper, use the Office of the Keys to forgive and retain sins, and extend God’s call to men to exercise the Office of the Holy Ministry and other church workers to support it. The work of synods is done as local congregations band together to do things no one can do alone.

Congregations are much more than social clubs or private charities. They are God’s kingdom on earth, proclaiming the gospel and giving his gifts to all. In them, the lost get to meet Jesus, and through the word preached by them, people are saved. So come! God is waiting to meet you — and we are too!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Church Words: Lutheran

[Sixth in a series of posts on church words]

Encore Post:

“Why do you call yourself Lutheran? I prefer to call myself a Christian,” you will hear from time to time. In fact, Martin Luther agreed with them. Five hundred and four years ago, he wrote:

I ask that my name be left silent and people not call themselves Lutheran, but rather Christians. Who is Luther? The doctrine is not mine. I have been crucified for no one. St. Paul in 1 Cor. 3:4-5 would not suffer that the Christians should call themselves of Paul or of Peter, but Christian. How should I, a poor stinking bag of worms, become so that the children of Christ are named with my unholy name? It should not be dear friends. Let us extinguish all factious names and be called Christians whose doctrine we have.
Admonition Against Insurrection (1522)

In fact, the earliest Lutherans did not use the name for themselves — they preferred to be called “Evangelicals.” It was the reformer’s chief opponent, Johannes Eck, who coined the term “Lutheran” over five hundred years ago at the Leipzig Disputation. As you might expect, it was not a compliment! Eck meant to imply that Lutherans were not catholic but rather a heresy, like the ancient Gnostics or Arians. In fact, Martin Luther and his allies spent the next few decades arguing that the doctrine of salvation by grace through faith, for Christ’s sake alone, is the ancient teaching of the church from the very beginning.

So, how did Lutherans end up waving the white flag and embracing the name? Well, probably because just about every other name for them was adopted by others. The Reformed tradition also liked the words “Evangelical” and “Protestant.” So soon the two became easily confused. When the Kaiser of Prussia forced the two traditions to merge and called the resulting church “Evangelical,” Lutherans became insistent on using both: Evangelical Lutheran. There is also a sense of defiance when a group under fire adopts the term meant to deride them. It is how Americans and Yankees came to be called those names.

These days, Lutherans use the term with pride to refer to the doctrine it represents. Lutherans believe, teach, and confess those teachings spelled out in the Book of Concord, especially that of the saving Gospel of salvation by grace through faith. It is also truth in advertising. It is just a wee bit deceptive, after all, to call yourself just the “X Community Church” or a bit arrogant to call yourself “The Christian Church.” So we stand with Luther, a sinner just like he was, beggars receiving salvation as a free gift of God’s love.

For a longer and more polished explanation, see the article “Concerning the Name Lutheran” by C. F. W. Walther, first published in the first issues of his magazine Der Lutheraner (Concerning the Name Lutheran – Concordia Theological Seminary’s Media Hub)

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana