What Does This Mean?

Martin Luther, St. Paul and Righteousness

We think of Martin Luther as a great reformer, a writer and a pastor. And he was all of these things. But his call was as a professor. His first lectures were on the Psalms, Romans, Galatians and Hebrews. To do these well, he spent many hours reading commentaries and the writings of the Church Fathers and the scholars of the Middle Ages. Once in awhile, he found himself not quite understanding a passage or a word. He spent months trying to understand some words. When he finally came to understand repentance, he described his excitement as if it unlocked all of Scripture for him.

Over Five Hundred years ago, as he was preparing to lecture on Romans, the great scholar, Erasmus of Rotterdam, published a Greek New Testament (1516) with Erasmus’ own Latin translation with it. It was then he came up against Romans 1:17: ” ‘For in it [the Gospel] the righteousness (δικαιοσύνη) of God is revealed from faith for faith” Everything he read said this righteousness was the quality of God that moves him to condemn sinners. He just couldn’t understand how that was good news.

His friends urged him to lecture on the Psalms again, so he began teaching the book in March and April of 1519 — five hundred years ago. While he was working on his lectures in his tower study, he couldn’t get Romans 1 off of his mind. Then his eyes fell on the context: “The just shall live by his faith.” All of a sudden, it occured to him that the righteousness of God is not the holy nature of God, but it is God’s gift of righteousness that Christians receive by faith as a free gift for the sake of Jesus’ death and resurrection. It was as if God had opened the gate of heaven for him. God’s righteousness is a gift God gives by his grace.

Luther has a way to go before he fully understood theology they way Lutherans do today. Yet God had revealed to him the central teaching of the faith. He would never forget his tower experience.

God’s Mission is to Seek and Save the Lost

What do you think of when you hear the word missions? Preachers hacking their way through the jungle? Doctors and nurses caring for the sick in India? People in white searches and ties knocking on doors? Yes, these romantic images are a part of the way God’s church has sought to bring the good news to those who have never heard it. (although reality rarely squared with the romance of the Mission Festival sermons!) But the truth is really seeking and saving the lost is not our work — it is God’s work.

Theologians call God’s mission the missio Dei — the mission of God. The word is from the Latin for “sending.” You already know one passage that describes that mission. “God loved the world so much that he gave his only Son, so that everyone who believes in him will not perish, but have eternal life.” (John 3:16 — my translation) He sent his Son because he is not willing that anyone should perish (Ezekiel 33:11, 2 Peter 3:9), but that all be saved. (1 Timothy 2:4) He sent him to seek and to save the lost. (Luke 19:9-10) Like a shepherd, he seeks out his lost sheep. Like a woman who has lost a denarii, he sweeps out the house to find it. Like a Father whose son has forsaken him, he watches day and night for his return. (Luke 15) He did not come to be served, but to serve and to give his life as a ransom. (Matthew 20:27-28)

So, how do we fit in? First of all, he wants us to rejoice with him when he saves the lost. (Luke 15) But more than that, he invites us to join him in his mission. “As the Father has sent me, so I send you,” Jesus says to us. (John 20:21) He sends his Church to make disciples of all nations, baptizing them and teaching them. (Matthew 28:19-20) He chooses to work through us to accomplish his mission — not only around the world but where we live and work at the jobs he has called us to do.

Friedrich Wyneken’s Far-Flung Parish

Wyneken did not remain idle while he waited for a dismissal from missionary service. He began his ministry in Fort Wayne and Adams County, preached to a small settlement near Auburn, Indiana, on the Cedar Creek, along what was to become the Lima Pike Road. On the third of December, he set out for the Elkhart area, but found his horse too lame to make the journey. He Spent Advent and Christmas in the Fort Wayne area.

Wyneken made a northern journey just after the first of the year. His horse went lame again and be left along the way. The missionary completed the journey to Benton on foot. There he baptized nine and formed a congregation. He continued on to Goshen, where he baptized a
child and stayed overnight. Although he became ill in Goshen, Wyneken continued on to Elkhart, where he was expected. There he was able to preach, conduct a confessional service, commune eighteen and baptize six. His illness worsened and forced the missionary to remain in bed two
days. Since he promised to preach to a small settlement ten miles from Wolf Lake, Wyneken had to turn back for Fort Wayne.

Upon his return, Wyneken found a letter relieving him of his position as a missionary of the Pennsylvania Ministerium. During the eventful period from September 10th to the end of his commission on January 11th, he organized three congregations, preached fifty-eight times, baptized sixty-eight children and two adults, confirmed one, communed one hundred and eighty, married one couple and buried one person. He collected contributions totaling $16.50.

Settling down to serve two parishes in Northeast Indiana did not stop Wyneken, full of zeal, from preaching, teaching and organizing congregations whenever he had the time. When time permitted, he would answer requests to visit other settlements on weekdays and preach in them.

The circuit rider felt he could not organize these stations into congregations because most they lacked either the sufficient catechesis or piety and because he simply could not properly care for them. It broke his heart to have to ignore the many pleas to come and prepare children for confirmation and to meet many desperate needs. He could see whole villages sinking back into paganism. On his longer trips, sometimes four to six weeks from home, Wyneken had to depart settlement after settlement, sick with the knowledge that not even a survey missionary would minister in these places for the next few years
He could only promise to return from time to time and tell them of his many letters to Germany, begging for help.

Meet Karl von Miltitz: An Attempt to Silence Luther

Karl Von Miltitz, a lesser Saxon noble, served in the Roman Curia during the lifetime of Martin Luther. He served in a number of minor roles, such as Chamberlin and Papal Secretary and would normally escape our notice — if Pope Leo X hadn’t decided to appoint him a Nuncio (Ambassador) to Elector Frederick the Wise. His visit was a part of the Pope’s extended diplomatic campaign to convince Luther to renounce all he had taught about indulgences and papal authority or have him brought to Rome for trial. He needed to do this carefully since he would wanted Frederick to oppose the election of King Charles of Spain as the next Holy Roman Emperor. He hoped Miltitz’s family connections would make him more acceptable to the prince.

Miltitz returned to Germany Five Hundred Years ago in December of 1518 and January of 1519. He brought with him the Papal Golden Rose of Virtue — a coveted award given on occasion by the Pope to a prince he wished to honor. If Frederick were to hand over Luther to the Chamberlin, then Pope Leo would award the rose to Frederick. The Elector showed no signs of being impressed by this honor.

Between the time Cardinal Cajetan had finished his encounter with Luther and the arrival of Miltitz, the Elector had stated his position in terms provided by Luther himself. The Cardinal had not stated where Luther was in error and would have to do this at least if Luther were to be surrendered to him. Frederick had cause to believe Luther would not be given a fair trial in Rome and requested neutral German parties try him on German soil. Until Luther was proven a heretic before German scholars, the Elector would keep the monk in Saxony.

On his way to Saxony, learned how strong German sympathies were for Luther. So Miltitz let it be known he was irritated with Luther’s opponents, disgusted with Tetzel and that he was willing to find a middle ground between Rome and Luther. From January 4th to January 6th, Miltitz met with Luther in Altenburg. They agreed to a proposal that both sides no longer write about indulgences. Miltitz would ask the pope himself to transfer Luther’s case to a German Bishop, who would tell Luther what he needed to recant. Miltitz took his leave of Luther. The reformer was safe — for the moment.

Friedrich Wyneken Returns to Fort Wayne

Friedrich Wyneken continued to travel north along the Michigan Road. At Logansport, he turned east on the Wabash-Erie Canal, passing through Peru and Huntington, He returned to Fort Wayne on the 16th of November 1838 and preached at that place on the 18th of November. After a six week journey, traversing the northern third of Indiana and a portion of South Central Michigan, Wyneken found a letter from the Executive Committee of the Mission Society awaiting him at Fort Wayne.

The epistle gave the missionary permission to accept the call of Jesse Hoover’s congregations, but only on the condition that he remain a missionary as well. His recent experiences made it quite evident that no one man could do justice to both calls. He dashed off a letter to Executive Committee, giving a brief report of his labors and requesting resident pastors for Lima, for the Elkhart area, for Bremen on the Yellow River and the Lafayette region. None were available.

Wyneken suggested that perhaps preachers might be found at the fall meeting of the Pennsylvania Ministerium or in the meeting of the General Synod. He recommended that such men also be able to work in English. In this epistle, Wyneken also asked to be released from their service as a missionary. He suggested that his former shipmate, C. Wolf, be called to succeed him as survey missionary. He included a promise to visit settlements within a sixty mile radius of Fort Wayne, as time and obligations permitted. Wolf declined the call and another candidate, Emmanuel Frey, was prevented from serving by illness.

Wyneken did not remain idle while he waited for a dismissal from missionary service. He began his ministry in Fort Wayne and Adams County, preached to a small settlement near Auburn, Indiana, on the Cedar Creek, along what was to become the Lima Pike Road. On the third of December, he set out for the Elkhart area, but found his horse too lame to make the journey. So he spent Advent and Christmas in the Fort Wayne area.

The Night Ride of Martin Luther

One year after Martin Luther posted the Ninety-Five Theses, Martin Luther settled back into his quarters at the Black Cloister in Wittenberg. The past two weeks had been filled with anxiety and much uncertainty. While far from settled, Luther was temporarily safe under the protection of his prince.

On October 14, the interview of Luther with Cardinal Cajetan had clarified matters, but solved nothing. The Cardinal had underestimated Luther’s knowledge and skill. Rather than finding something Luther could recant of, Cajetan found a scholar looking to be convinced he was wrong and willing to accept only the authority of Scripture. Rather than finding a fellow scholar willing to dialogue with him and bring matters to a resolution, Luther had found a bishop insisting on unconditional obedience and willing to threaten punishment to achieve compliance. True to his word, the Cardinal Legate intended to honor his safe conduct. Yet neither the Saxon counselors nor Luther and his superior Staupitz trusted him. After all, 100 years earlier, an emperor did not feel compelled to keep his word to a heretic and burned Jan Hus at the stake.

To protect both the Augustinian Order and Luther, Staupitz released Luther from his monastic vows. Luther’s mentor had tried to raise money to finance the monk a possible escape to France, but was unable to. So Luther’s former monastic brothers quietly left Augsburg. Luther formally appealed from the Cardinal to the Pope to buy some time. Luther wrote Cajetan to see if promising to stay silent about the disputed matters would resolve things. After waiting a few days to see if Cajetan would reply, Luther and his friends concluded it was too risky for him to stay in Augsburg.

At night on October 20, Luther’s friends opened an obscure gate in the city wall and he quietly slipped out of Augsburg. Riding on a horse supplied by friends, he galloped non-stop to Monheim. He reached Nuremberg on the 22nd, where friends helped him make the rest of the journey home. On October 31, he was back in Electoral Saxony. Relieved, yet not secure, he returned to his duties while beginning to make plans for a sudden escape should Wittenberg prove to be unsafe for him to stay — for his sake or for his protector.

Wyneken Heads South to the Wabash

In very bad weather, on the 17th of October 1838, Wyneken traveled west to Bertrand and Niles, Michigan, along the present route of US 12. There he met several families, but was unable to assemble a congregation for worship. Finding himself once again on the Michigan Road, Wyneken returned via South Bend to Harris Prairie and Elkhart. He preached to them on the 21st, forming two congregations, one located in each place. Striking out across country along the present route of Indiana State Highway 331, he stopped briefly in Mishawaka to baptize a child. Continuing on his way, he reached the town of Bremen, a settlement on the north branch of the Yellow River. Almost all of the people of the town were ill with cholera, yet the circuit rider preached to one of the largest congregations he was to assemble on his first missionary journey.

Wyneken returned to the Michigan Road, traveling through the Logansport to the
Wabash River. He could not locate the German Lutherans he had been told lived along the future route of the canal. Few of the people he encountered there were even willing to take information to their neighbors. Riding on to southwest along the river, he entered the town of Delphi on a Sunday afternoon. Prospects for a worship service appeared slight. Finding only a handful of people who could speak German, he asked if there were Germans living in the area. He was informed that these settlers “belonged to no church.” Not a man to be easily discouraged, Wyneken made the rounds of the taverns, argued heatedly with the men he found there, finally dragging enough of them out of the bars to gather together a sizable congregation for an evening worship service. After lecturing them well into the night, Wyneken convinced them to gather in prayer on future Sundays, rather than desecrate the sabbath in the saloons.

The missionary continued on to Lafayette, where he had no success in gathering a congregation for worship. Following the Wild Cat River, he rode on to a settlement a few miles away. Here he discovered that six congregations existed in the neighborhood of Lafayette, making it ideal for the placement of a resident pastor. After a futile attempt to find a congregation reported to be at the middle fork of the Wild Cat, Wyneken followed the Wabash River into Fountain County. There he encountered a road, running along the present route of US 136 and Indiana 32. Taking this trail, he passed through Crawfordsville and Lebanon, before meeting the Michigan Road and turning north. There he preached to a congregation visited by Eusebius Henkel of Lebanon at the Sugar Creek in Clinton County.

Post	Views
He Descended into Hell	264
Happy birthday, Lutheran Church!	251
Baptism Saves You	170
What is Absolution?	142
Who is the the Lord’s Supper for?	130
What is a Sacrament?	130
Who Should Be Baptized?	128
The Church has Always Baptized Infants	122
The Resurrection of the Body	112
What is Baptism?	107
Move to Indiana and Search for German Protestants	104
You’re No Angel: Things Angels are Not	100
Sunday School #4: Jonah and the Unforgivable	99
Sabbath as the Day of Salvation	97
One God in Three Persons	97
Friedrich Wyneken in Indiana	97
Everybody’s Good at Heart? Right?	95
The Four Ways of Interpreting Scripture	92
Rule #1 for Reading the Bible	90
Children are Sinners, Too	87
Worship is About God’s Gifts to You	86
The Season of Lent	85
Half Time in the Church Year	85
Send us a Faithful Shepherd	83
Pastor Wyneken’s Lima, Ohio Ministry	82

Post Title		No. of Views
1. He Descended into Hell		259
2. Happy birthday, Lutheran Church!		233
3. Baptism Saves You		169
4. What is Absolution?		136
5. What is a Sacrament?		130
6. Who Should Be Baptized?		128
7. Who is the the Lord’s Supper for?		128
8. The Church has Always Baptized Infants		120
9. You’re No Angel: Things Angels are Not		100
10. Move to Indiana and Search for German Protestants		100
11. What is Baptism?		99
12. One God in Three Persons		97
13. Sunday School #4: Jonah and the Unforgivable		97
14. Sabbath as the Day of Salvation		97
15. Everybody’s Good at Heart? Right?		95
16. Friedrich Wyneken in Indiana		91
17. Rule #1 for Reading the Bible		90
18. Children are Sinners, Too		87
19. Worship is About God’s Gifts to You		86
20. The Season of Lent		85
21. Half Time in the Church Year		84
22. The Four Ways of Interpreting Scripture		82
23. Send us a Faithful Shepherd		82
24. The Right Hand of God		81
25. Remember that You Are Dust…		80