Law – What Does This Mean?

Rule #3: Two Main Teachings of the Bible

Encore Post: When you read the Bible as a story, the main plot, salvation history, is all about Jesus (See Rule #2). Yet the Bible is not only a story, it is God’s message to his children. In it, he explains in great detail how he made the world, how it works and what he wants us to do, what happens when we do not do it and how he intends to restore it to its original condition. It gets kind of complicated. That is why God sums it up in two main teachings. Luther and Lutheran theologians call these teachings The Law and The Gospel.

These teachings help us organize all that the God teaches us in his word. The Law is about God’s will for our lives and how he wants us to live it, what happens when we disobey his commandments, what the likelihood is of us doing his will on our own, what the punishment is for rebelling against him and everything associated with the governing authorities he has appointed to keep at least some order in this life. (The Three Uses of the Law)

The Gospel is the good news that God, in his mercy, sent his Son, Jesus, to be born in the womb of the Virgin Mary, suffer, die, rise from the grave on the third day and ascend into heaven for our sakes. It tells us how the death of Christ has destroyed death, earned for us the forgiveness of sins, life and salvation and all of this is given to us by grace alone, received by faith alone for Christ’s sake alone. It contains all the precious things which God promises us because of what Jesus did for us. (See It’s His Story)

The rule teaches us to keep these two teachings straight. When we say the law saves us, we encourage sinners to try to save themselves; we deny them the comfort of the gospel. When we say that forgiveness comes with conditions, we place barriers between Jesus, his Means of Grace and the grace that is his free gift. So, we do what Luther described as the most difficult art — we allow the law to be the law — requiring perfect obedience, condemning us for our inevitable violation of it and pointing us to the gospel. We allow the gospel to be all the precious promises of God’s free grace and encourage his people to rely on it.

Rule #1| Rule #2| Rule #4 | Rule #5 | Blog Post Series

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Called by the Gospel

Encore Post: God’s grace knows no limit. He loves us so much that all three persons work for our salvation. The Father chose us to be his before the world was made. He sent the Son to die for us. The Son became a flesh-and-blood man, lived a perfect life for us, suffered and died to pay the price for our sins and rose from the dead so that we might rise to live forever.

The Holy Spirit makes us holy — sanctifies us. In theology, we use the word sanctification in two ways. The first is everything the Spirit does from placing faith in our hearts to maintaining it to the day of our death. The second way we use it is for everything the Spirit does after he saves us. Martin Luther describes the first definition in this way: “the Holy Spirit has called me by the Gospel, enlightened me with his gifts, sanctified and kept me in the one, true Faith…” (Small Catechism, Creed, 2.3)

The Holy Spirit calls us through the preaching of God’s Word.(2 Thessalonians 2:13-14) He inspired Moses, David, the prophets, evangelists, apostles and the other human authors of the Scriptures to record his words. In the Word of God we find the law, which condemns us all as sinners, worthy of eternal death, and the gospel, which reveals that God is gracious to us for the sake of Jesus’ death on the cross and will forgive all those who believe this. This gospel is preached to us by those God sends to do so, read in the Bible and when put together with water in Baptism. In this way the Holy Spirit calls us to faith in Jesus. (Romans 10:14-17, Titus 3:5-7)

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

God the Jealous God

Encore Post: In our tour of the Ten Commandments, we learned that God wants more than just a casual keeping of his law. He wants our heart and soul to match our behavior. “Love your God with all your heart and all your soul and all your might” (Deuteronomy 6:5) Of course, we know that we cannot keep the law perfectly in this life and God knows it, too. Jesus died to pay the price for our disobedience and earned us the forgiveness of sins, life and salvation. So, why should we try at all to be good?

The reason is that sin has its consequences in this world as well as the next. When Adam and Eve sinned, sinned multiplied and became a part of the lives of everyone of their children. It brought with it death, sickness, disaster, grief and pain. It destroyed the close relationship between people and between people and God. Since we were made to share our lives with God and each other, it harmed the very purpose for which we exist. It sin that God sent his Son to save us from, not to be a fire insurance policy against hell.

God describes the relationship he has with his people as a marriage. Sin amounts to being unfaithful with other gods, dividing our love for him by giving ourselves to others. So it is that God warns us in the First Commandment that he is a jealous God and there are consequences when we are unfaithful to him. (Exodus 20:5-6) God that the death of Jesus breaks the power of sin and death in our lives. With prayer and the help of other Christians, we can fight back against these sins and sometimes even be free of them.

After all, God’s warning comes with a promise. It is not only sins that travel from generation to generation, but blessings as well. With the help of the Holy Spirit, when we establish habits of doing good — attending worship faithfully, praying with our children, reading God’s word to them and caring for others, these, too, will be a part of their inheritance.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Fence, Mirror and Guide Book

Encore Post: “In the day you eat of it, you will surely die,” God warned Adam. (Genesis 2:17) And he did die and all of us with him. (1 Corinthians 15:22) The first sin disrupted everything. It set creation against itself, bringing decay, suffering, grief and disorder. The greatest disaster, however, is separation of God from his children. Now they were under sentence of death. Yet God did not destroy the world, nor damn Adam and Eve as they deserved. In his love and mercy, God promised instead to send his Son to crush the ancient snake (Genesis 3:15). With his judgment on their sin and the curses that followed, he began to reveal his law to Adam and Eve so that they might learn the consequences of their sin, cling to the promised Seed of Eve for salvation and learn to serve God and others once again.

To this day, the Law of God restrains our sin, drives us to the Gospel for salvation and show us how in faith we can serve God and our neighbors. The law does this in three ways.

First, it stops sin from running free in the world. Through human authorities — parents, governments, employers and others, the law praises and rewards good behavior and punishes evil deeds. It acts like a fence, to contain and restrain sin.

Second, the law tells us what God requires of us, threatens us with eternal death if we do not obey it in thought, word and deed. It reveals every one of our sins, evil motives and desires. It charges us with rebellion against God in his court. It shows us we are guilty and cannot free ourselves. It drives us to the Gospel and the sacrifice of God’s Son for our salvation. It acts like a mirror that shows us our sin.

Third, the law guides Christians, in whom the Holy Spirit has created faith in Christ. Because we love God and want to please him, the law reveals his God’s will for our lives and how he wants us to love him and our neighbors. It acts like a guide book or a manual that clears away the confusion of life in a sinful world.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Digging into the Old Testament: Torah, Torah, Torah

Encore Post: The word Torah (תרה) found in the Old Testament is actually pretty difficult to translate because it carries so much theological weight.

So what can Torah mean? Well, you look at the first books of the bible (Genesis through Deuteronomy) that is called the Torah. It’s sometimes called the Law of Moses. Torah means Law.

But then you may be asking yourself, how is Law defined? That is a very good question. In Lutheran circles we understand the Law of God to have 3 uses. The second use is the most common because it is the one that accuses us of our sins. But the books of Moses are not just made up of that kind of Law. So we need a broader definition.

Torah means God’s Law in the sense that it is His Word. Understood in this way Torah is Law and Gospel. The Old Testament has both Law and Gospel throughout.

God’s Torah then is both Law and Gospel. It contains the 10 commandments and the all the purity laws of Leviticus, but it also has the Gospel that points us to Jesus’ atoning death on the cross. Think to Leviticus 16, Genesis 3:15, Numbers 21, to name a few.

So if God’s Torah is understood as God’s Word, then when Jesus who is called the Word of God incarnate, another way to say it is that Jesus is the Torah Incarnate. This idea comes through in the Gospel of John most prominently, and come to think of it in Matthew’s account of the Sermon on the Mount. For Jesus in both John and Matthew states the Law and then explains it and further intensifies it. We only need to think about the sin of adultery, for instance.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

Digging into the Old Testament: The Ebionites

Encore Post: As we begin digging into the history of Christianity and how the Old Testament came to be understood by Christians (Remember we hold to what Jesus said and how Jesus used the Old Testament, namely that He is the fulfillment of it), we first come across the group that we know as the Ebionites or as we know them from Galatians, the Judaizers.

The question presented to Christians, especially of Jewish background was how the law of Moses was supposed to be understood. Should the Christian follow it still? To what extent?

If we remember the laws of Moses come in three varieties: Moral, Civil, and Ceremonial. Some of the Ebionites did not force these laws on everyone else, but from Galatians 2 we hear of a pretty vocal group. This group appeared to hold to all three varieties of the laws of Moses. They certainly held to the moral and ceremonial.

Jesus himself dealt with some of this during his earthly ministry. Paul and his companions certainly did. The first council of the church (Acts 15) dealt with the question of the ceremonial law.

We still hold to the moral law, as is given to us in the 10 commandments. Because of Christ the ceremonial law is fulfilled. These ceremonies such as the laws concerning the Day of Atonement and the ritual purification washings of the priests are no longer needed. In Christ, they are fulfilled once and for all. We no longer need to keep the ceremonial law in a rigorous fashion the way of the people of the Old Testament. And we certainly do not need to keep the laws and traditions of man also see the Solid Declaration.

We need to be aware of the trappings of what the Ebionites taught, especially about the Old Testament and the law contained therein. While the Ebionites wanted to maintain the laws of Moses in their entirety, the next push came from a man named Marcion who wanted to do the exact opposite. We will talk more about him next.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

The Law is Eternal

The Law is God’s Word just as much as the Gospel is God’s Word. Both are eternal. And both are good. The Law of God is Good. God’s eternal law expresses His very being, and it is called “the unchanging will of God, according to which human beings are to conduct themselves in this life.” (Formula of Concord 6.15) In other words the Law of God is Good and Wise.

However, in our present sinful condition we always hear the Law’s accusations. We have not done good enough. We have failed to honor mother and father. We have not always helped someone when they were in bodily need. We have failed to tell people about Jesus. We have not always paid attention when in the Divine Service. The list goes on and on. Our confessions state, “The law always accuses” ( Lex Semper Accusat), but it does not only accuse. Think of the beginning. Adam knew God by the Law. It was only understood to be a good thing. Only when Adam transgressed did the accusations begin.

The same Law that now accuses continues to point us to the deeds which our Lord delights in. The Law shows us the way of righteousness. That is a good thing. While we are shown to fall short of God’s holiness due to our sins, God’s Law prepares us for the good news that Jesus Christ has fulfilled the Law for us, and by in Christ Jesus, we are able to do those which are deemed good and right. In Christ fulfilling the Law, the Law is returned to its original positive position.

Christ has fulfilled the Law. It is to Him that we flee for refuge because the Law still accuses as live this life. The threats of the Law still persist. But know the good news! Christ has set us free from the curse of the Law. By faith, we no longer see the Law in its accusatory function, but rather as it was in the beginning, leading us to live in righteousness. It is then a life that reflects the holiness of our Heavenly Father.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

Old Man, New Man

Encore Post: When the Holy Spirit uses his gifts to create faith in our heart, he does more than just change our minds. He creates a whole new person within us. (2 Corinthians 4:6, 5:17) Our new self, our new Adam or Eve, loves God, is thankful for the salvation he won for us when Jesus died on the cross and desires to do good works, serving God and our neighbors. Our new person produces truly good works, deeds done because we love God. The Holy Spirit makes us more and more holy through these things we do for him and produces his fruits: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23)

Yet, in this life, even though our old self, sometimes called by St. Paul the flesh, is drowned in the waters of Holy Baptism (Romans 6:3-4), it is not quite dead yet. Our old self seeks to serve ourselves and looks out for our own interests, to satisfy our bodily hungers and appetites rather than channel them to serve the way God made them. It seeks praise from the world and fills our hearts and minds with evil thoughts and desires. Every day in this life is a battle between our Old Adam and our New Adam, our Old Eve and our New Eve.

The Holy Spirit does not abandon us to fight this battle alone. He uses God’s law to remind us of our sin, the Gospel to forgive that sin, reminds us of our baptism and its power, feeds us with Christ’s Body and Blood in the Lord’s Supper and uses the ears and the voice of the pastors he calls to care for us to hear our confessions of sin and forgive them with the sure promise of our Lord Jesus.

We are never alone, then. Our Counselor stays by our side, prays for us and calls to our mind and heart all that Jesus promised us. With him, we will grow holier until the day death finally kills the Old Person in us and we go with him to be with Jesus until the day the resurrection of all flesh.

The Law of God is Good and Wise

Encore Post: The natural world often calls to us with beautiful sunrises and sunsets, filled with colors that contrast with snow during the winter, complement in spring and summer the green of forests and fields and the green-blue of lakes and oceans, and that complete the wide range of colors in northern mountains, clothed with fall foliage. Even in our world damaged by the fall, there is order, symmetry and rhythm. All of these things are ordered by our Creator with unseen and often unknown principles — laws — that provide for us a place to call home and allow us to plan our lives in it.

The law of God is knowledge of God’s will and the way he wants his children to live. When God formed Adam from the dust of the earth, God built into him was the law of God, written into his heart. Adam loved God, wanted to serve him and knew what pleased the Father. When God formed Eve, this knowledge of God’s law passed down to her as well. Only a few of God’s commandments were spoken to him: be fruitful and multiply, rule over the living things on the Earth and eat plants (Genesis 1:29-30), work in and keep the Garden of Eden and do not eat of the Tree of the Knowledge of Good and of Evil. (Genesis 2:15-17)

When Adam and Eve disobeyed God and brought sin into the world, the image of God within them was destroyed. Some knowledge of his law remains written in our hearts, but it is very distorted, so that, ironically, we no longer know good from evil. When God in his love and mercy promised that the Messiah would come one day to crush the head of Satan, (Genesis 3:15) he began to reveal his law, giving it in detail to Moses. It now serves three purposes, which we will take up in another post.

To:Child and Pupil of the Catechism

What is a Good Work?

Encore Post: At first, the answer to this question seems pretty obvious, doesn’t it? We all know what it means to be good. We start “advising” our children when they can barely walk to “be good.” Our schools, armed forces, institutions of all descriptions give awards for “good behavior.” Exceptionally good deeds attract occasional “feel good” T.V. news segments and feature articles. A few of these “go viral” on the internet.

But when you try to pin it down, the definition of good work changes quite a bit depending on the person we’re praising and who it is that notices the deed. What is good sometimes varies by age and by culture. A toddler who picks up her toys is being good. A firefighter that runs into a burning building to save a child or even a pet is a hero. Generally speaking, someone who takes care of others, especially if they do not have to, is often called good. We call this definition of good works Civil Righteousness.

For Christians and Jews, a person that keeps the Ten Commandments is thought of as a good, God-fearing and righteous person. We are tempted to think that if we can check off each one of the commandments in our daily routine that we are pretty good people. We’re tempted to pat ourselves on the back when we achieve this feat on the surface. It is very possible to be righteous on the outside, but in God’s eyes, this form of good works is simply not good enough. Without faith in Christ, our righteousness in like a dirty rag.(Isaiah 64:6-7)

In the Sermon on the Mount (Matthew 5-7), Jesus takes on what the Jews thought it meant to be righteous — to be good people. God wants more than just holy deeds. He wants our every thought to be holy. “Be perfect,” he said, “as your Heavenly Father is perfect.” (Matthew 5:48) Only Jesus himself lived up to that standard. That is why St. Paul tells us that no one is saved by works done according to God’s Law, but by faith in Jesus Christ. (Galatians 2:16)