Encore Post: The people of Judah had returned from exile in Babylon. Through the Persian ruler Cyrus, the people had resettled in the promised land. They rebuilt the temple — although not nearly to the glory of Solomon’s Temple. They rebuilt the walls of Jerusalem — and their lives. And then the people felt forgotten and isolated, a small province of a foreign empire — vast and worldwide. God sent the prophet Malachi. His name means Messenger, Angel.
Malachi assured Judah of God’s love, called on them to repent — especially the priests. He then lifted their eyes to look towards the future. He would send another Malachi — a messenger — Elijah, to prepare the way of the Lord. He would turn their hearts to each other, so that the Lord would not need to destroy them completely. With that, the voice of the prophets fall silent. It would be at least four hundred years before God would again speak through a prophet.
The people would not forget this time. They would bring together all the prophecies and types of the Messiah and his Malachi — Messenger. They came to look for an earthly kingdom and the day of the Lord. And so they missed the return of the Prophets — a Son of Levi and David — a second Zechariah and his son, the last and greatest prophet. But that is another story!
While God was silent, he was not absent or idle. In the time of between the testaments, God began to prepare the ground for his prophets — and for his Son. The next few posts will go into the ways he did this.
Encore Post: A prophet is someone who speaks for God. In the Old Testament, God called many individuals to serve as His voice among the people of Israel. While we think of a prophet as someone who predicts the future, mostly a prophet preached to God’s people, calling them to repentance and bringing a word of comfort to them. Once in a long while, a few prophets would see into the future and tell God’s people what God was going to do.
The Messiah would be a descendant of Eve, whom Satan would kill, but who would defeat Satan. (Genesis 3:15) He would be born of a virgin. (Isaiah 7:14) in Bethlehem (Micah 5:2). The Messiah would be a descendant of David and called God. (Isaiah 9:6-6) He would be crucified as a sacrifice for the sins of the world. (Psalm 22, Isaiah 53:4-12)
As important as the prophets were, Jesus is the greater than all of them. He was a prophet like Moses. (Deuteronomy 18:15-19) The writer of Hebrews tells us that “in many and various ways, God spoke in ancient times through the prophets, but now in these last days, He has spoken to us by His Son.” Prophets spoke the word of God, but Jesus was the Word of God. When we hear Jesus, we hear the Father, when we see Jesus, we see the Father. When we want to know what God is like, we look at Jesus.
Encore post: The Book of Esther is unique — it does not use the name of God, speak of prayer, worship or other spiritual topics. Many have questioned its place in the Bible because of that. Both church and synagogue have seen God’s hand in the events of the book and so have accepted it as scripture. The book explains how the feast of Purim was established.
Like Jews — and many others — in ancient times, Mordecai and Esther both have two names — “gentile” names, assigned by their captives and Hebrew names — given by their parents. Mordecai means “servant of Marduk” after the Babylonian god and Esther is the Persian version of the name of the goddess Ishtar, the goddess of fertility. The Bible does not mention Mordecai’s Hebrew name. Esther’s Hebrew name, Hadassah, means “myrtle.”
Considering the fate of the queen before her, Esther showed great courage. When her political skills put to the test, she manages to save the Jewish people from their enemies. More than that, her influence resulted in the king’s favor to the Jewish people. Not long after the episodes of the book, Ezra left for Jerusalem.
In the years that followed, Mordecai served as vice-king of the greatest empire to that time. Many Jews were given positions of power and influence. The king was so pleased with their service that he would allow the rebuilding of the walls of Jerusalem and allowed them to govern themselves as long as he reigned.
Encore post: Daniel lived a long and remarkable life. As a young man, he was carried off into exile by the Babylonians. Because he showed remarkable leadership skills, King Nebuchadnezzar brought him into the court. He lived a long life in the service of Babylon, living until the Persians conquered the empire. He continued to serve the Persians.
Daniel was an honorable official and fell victim to politics in the top ranks of the Persian Empire. His enemies got a law passed that Daniel could not keep. (Daniel 6) The law required that no one pray to any god other than the king for thirty days. Even though he knew the law, Daniel continued his custom of praying three times a day, facing Jerusalem, giving thanks to God. His enemies turned him in to King Darius, who, even though he was Daniel’s friend and didn’t want to condemn him, ordered him thrown to the lions.
Being above reproach, Daniel did not respond as many politicians in his day and those in government even to this day. He did not retaliate, but allowed his innocence to speak for him. Having been thrown to the lions, God rewarded Daniel’s trust and faithfulness by sending an angel to protect his servant. When the king saw Daniel was still alive, he restored Daniel and had his enemies thrown to the lions.
Daniel has become a model for civil service for Christians. His example of faith was praised by the writer of the book of Hebrews, along with his friends Shadrach, Meshach and Abednego. He shows us the way to love God and serve our nation as well.
Encore Post: Ancient peoples looked upon their leaders as lesser gods, worthy of worship. They built statues to honor themselves and required all people to worship them. This practice continued even in Roman times to the pagan Caesars. It was seen as a patriotic act, similar to saying the pledge of allegiance and saluting the flag. From time to time, kings would enforce public worship of their statues or the statues of their gods to test the loyalty of their subjects.
For Shadrach, Meshach and Abednego, loyalty to God was more important than life itself. They trusted God could deliver them and placed full trust in Him. Yet they were prepared for God to take them to His side instead. God sent his Son as the Angel of the Lord to protect His servants in the fire. The writer of the book of Hebrews included these men in the great chapter on faith. (Hebrews 11:32-34) Christian martyrs throughout the centuries looked up to these men for inspiration when called to choose between God and country.
Faith is trusting God to keep his promises. It holds on to the fact that God kept the most important of his promises to his people in the Old Testament. In the person of the Son of God, he became a man in the womb of the Virgin Mary, lived a perfect life for us, suffered and died at the hands of a pagan government, rose again from the grave and ascended to heaven. Because he has done these things, we are certain that he will keep the rest of his promises — to bring us to be with him forever when we die and raise us from the grave on the last day. It is that faith that sustained Shadrach, Meshach, Abednego, their friend Daniel, all the martyrs for the faith who obeyed God rather than man. With them numbered may we be, here and in eternity.
Encore post: King Josiah was unique. He was king at age eight. He loved the Lord and vowed to keep God’s covenant with Judah when he began his reign. Few of his royal ancestors were faithful to God and His law, most of them worshipping the gods of the Canaanites. His grandfather Manesseh was among the worst, sacrificing his own sons on their altars. His father continued the pattern, letting the temple fall into disrepair, placing idols within its walls, encouraging the people to practice the religion of their neighbors.
During these evil years, it appears that the priests removed the scrolls containing the Book of Deuteronomy from the open areas of the temple and hid them in the storerooms nearby. King Josiah ordered the temple renovated and placed the High Priest in charge. As they were cleaning and repairing the building, the priests rediscovered it.
When King Josiah heard the words of this book read, he reacted with great sorrow. He realized that God’s people had wandered far from the Lord and spent the rest of his life destroying the false gods of Canaan and calling God’s people to serve their Lord. Josiah remains an example of how a devout leader can live to serve God and His people.
Encore Post: Prior to King Josiah, there was another king who followed in the commandments of of the Lord. His name was Hezekiah. His story is covered in 2 Kings 18-20. There, the author of Kings tells us that Hezekiah did what was right in the eyes of the Lord, cutting down the Asherah poles. He recognized the idolatry which ran rampant among the people. Judah was actually bowing down before the bronze serpent that Moses made in the wilderness! Hezekiah broke it into pieces. He was zealous for proper worship of the Lord.
The Rabeshakeh, that is a spokesman for the king of Assyria, spoke to Hezekiah, telling him that no god had saved the other surrounding countries. So, would Hezekiah’s God save Judah? The king of Assyria, Sennacherib, speaks of himself as a god, able to give a land that is good as if not better than what God had promised to the people of Israel way back in his promises to Abraham, Isaac, and Jacob, and again to the people as they were coming into the Promised Land.
Hezekiah, though afraid of the impending doom for Jerusalem, does what a faithful Christian ought to do in time of distress. He spoke with Lord’s servant Isaiah and inquires of the Lord with prayer. God has been mocked in the speech of Sennachrib, and Hezekiah pleads that God hears it. He does and gives peace to Hezekiah, promising that Sennachrib will die by the sword in his own land.
We learn from Hezekiah to rely on God alone when we are in distress as well as times of plenty. Isaiah the prophet and this story of Jerusalem being under siege tells us to rely on God, who gives us our daily bread. For he also gives us the blessed forgiveness of sins in the saving work of Jesus on the cross who took upon the siege of the devil at the cross and won for us the true promised land, the promise of the new heaven and new earth that is to come.
Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana
Encore Post: Every year, Jewish people celebrate Passover. This festival remembers the time when God freed the people of Israel from slavery in Egypt and led them through the Red Sea to safety. It remembers the night when God commanded their ancestors to sacrifice a lamb, place its blood on their doorposts, roast and eat the lamb with unleavened bread and prepare to leave Egypt. That evening, God sent the Angel of Death through the land to kill the firstborn son of every Egyptian from the Pharaoh to the lowest slave. When the Angel saw the blood on a doorpost, he passed over the home.
When the father of King Hezekiah died and he became king of Judah, he resolved to restore the worship of God according to the traditions of his ancestors David and Solomon. (2 Chronicles 29-30) His father had neglected the worship of God and allowed the people to worship the gods of other nations. King Hezekiah ordered the priests and Levites to perform the rituals commanded by Moses to make themselves holy, to cleanse the temple and make it holy according to the rules set down by Moses, Solomon and David. He ordered a large scale sacrifice to atone for the sins of the people and restore regular prayers and sacrifices there. Because the priests were caught by surprise by this, not enough of them were ready.
Eager to celebrate Passover again, Hezekiah and the people decided to celebrate it late — in the second month rather than the first (April into May) They invited everyone in Israel, including the survivors of the invasion of Assyria in the conquered northern kingdom of Israel. They people celebrated so joyfully, they decided to extend it to a second week.
For Christians, Jesus is the Passover Lamb, whose blood saves us from eternal death. In the Lord’s Supper, He gives us His body with the bread and blood with the wine. In it we receive the forgiveness of sins, life and salvation. So we celebrate it with joy, because God set us free.
Today, the church remembers and celebrates St. Mary Magdalene. Before the new hymnal came out, the appointed Gospel lesson was Luke 7:36-50. There, we hear about an unnamed prostitute anointing the head and feet of Jesus while He ate with a pharisee. We learn more about Mary from the next chapter of Luke’s gospel: she had seven, yes, seven demons cast from her. Put that all together and you a picture of a woman who knew God’s grace and knew it came from Jesus, God’s own Son in the flesh. It makes complete sense that she stuck so close to Jesus, following him and providing for him and the disciples out of their means.
You might say Mary is an unlikely saint, but becoming a saint is not something that we do for ourselves. No, God must do the work of making saints. Just as He did for Mary, He has done for you.
Just think about who God chooses to be his own. Abraham, he was the son of an idolater and a liar, as the story in Egypt shows. Jacob was a deceiver. Judah took a prostitute, who happened to be the wife of his dead son. David, the best of the Old Testament Kings, had a man killed because he would not lay with his wife to cover up the fact that David had taken her for himself and that a child was on the way. The ones chosen by God are not saintly by the world’s standards at all. And that’s just in the Old Testament! The new testament is just as littered with unlikely saints, Paul being the most profound.
But that is what our Lord does. He does not find saints, instead he makes them. He makes saints out of sinners. He takes hold of them, gives them his love, through his Son Jesus, and says, “Forgiven, free, mine!” He makes them clean; He cleanses them just as He cleansed you by water and the word to be his holy bride. And that’s no matter who you are. Jesus wants you for Himself. He came that you might be His and His alone.
You may have heard of the book The Da Vinci Code by Dan Brown, maybe not. It’s a riveting tale of fiction that depicts that Mary Madgalene was the wife of Jesus in an earthly sense. And that Jesus was a mere human. Scripture and the Church Fathers never say such a thing.
The Bride of Christ is His Church—the whole Church. Mary, like you and I, are members of this body. You and I, along with Mary, are the bride of Christ by faith. Christ has made Himself one flesh with us. Christ has given us all that He is and all that He has. Christ went so far as to die for us, that having cleansed by his own blood, He might present to himself a clean and perfect bride. This bride did nothing to deserve Christ’s love and devotion. This bride did not take hold of Christ, but Christ sought her out and made her His bride. He clung to her even through death, and He still clings to her now that she might be with Him always.
Mary Magdalene goes to the tomb that first Easter all upset, empty, and drained from the previous day’s events. Before Jesus, she was the prostitute and woman with seven demons. Her life was a living hell. Then Jesus took hold of her. She was granted new life in Him, but as she walked to the tomb had hell really won? Had death and hell taken Jesus away from her? The images of the cross and the sound of the stone being rolled in front of the tomb screamed, “Yes!”
But the tomb is empty when she walks up. However, her thoughts only make her feel worse. Had someone stolen the body? Where did they take him?
“Why are you weeping?” The angels know the truth of the resurrection, but Mary is unable to consider the resurrection. “Why are you weeping?” asked the man, whom she assumed to be the gardener. She is standing outside of a tomb. Why do you think she would be crying? Dead men don’t rise.! She still is looking for the dead body and asks for the location.
Then the most perfect word comes from the mouth of this man: “Mary.” The Shepherd calls His sheep by name. Mary knows. She goes to Him and does not plan to ever let Him go again. However, Jesus has one more thing to teach Mary. “I am giving you my body and blood to cling to in a better and even fuller way, a way for all people to cling to me. You shall cling to me by Word and Sacrament. And most importantly, I will cling to you, that you have life everlasting.”
That is what we have. We have a Lord and Savior who clings on to us. It is He who makes us His saints. Unlikely and full of sin as we are, yet He loves us just as He loved Mary. That same mercy and grace that was shown to her is shown to you day in and day out. Recall how Christ called you out of darkness and into his marvelous light via the waters of holy baptism. Look to the altar and recall the sacrifice Christ made, giving up his body and shedding his blood for you and your forgiveness. All works done by Christ for you to make you his own.
So let us take our place at the table of unlikely saints with St. Mary and receive again that grace and mercy of Bridegroom Jesus Christ and rejoice in the love shown to us all. Christ has made his Bride forever.
Rev. Jacob Hercamp Christ Lutheran Church Noblesville, Indiana
Encore Post: On the 6th of July, the church commemorates the prophet Isaiah. If you have never read the front part of the hymnal, I highly recommend it. The Church sees the good in remembering the saints.
Isaiah did what every other prophet did: speak the word of the Lord to the people, even the kings of his day. He preached the Law of God, proclaiming that judgment was coming on Judah and the northern kingdom in the form of the Assyrians, and later the Babylonians. He preached to them repentance. But Isaiah also offers much gospel and forgiveness from the Lord. We only need to look to Isaiah 40. But even before that we see throughout his book that he preaches Law and Gospel.
In the three-year lectionary of the Lutheran Church — Missouri Synod, we find Isaiah’s book is used on a whopping 77 Sundays. That is over 50% of the Old Testament lessons, when you consider the season of Easter replacing OT lessons with readings from Acts.
Perhaps we should ask why Isaiah is so prominent in the lectionary. Perhaps it is because Isaiah preaches Christ’s kingdom in a way that the Gospels preaches it. Some even called Isaiah “the fifth Gospel” because Christ and His work come through so clearly. Even the name “Isaiah” conveys Christ. His name means “YHWH’s Salvation”. And it is no surprise that two of Isaiah’s favorite words to use in the book are the verb “he shall save” and the noun “salvation”.
Isaiah’s prophecies of Christ are quite clear, and perhaps that is why we like him so much. Isaiah also is quoted a number of times by the Gospels too, and Isaiah 52 and 53 are highlighted in Acts as the text that converted the Ethiopian Eunuch.
So we in the Church give thanks to the work that the Lord did through His prophet Isaiah, as we remember and commemorate Isaiah today.
